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Sunan Abi Dawud 3033

The Expulsion Of The Jews From Arabia

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حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ حَدَّثَنَا عُمَرُ يَعْنِي ابْنَ عَبْدِ الْوَاحِدِ قَالَ قَالَ سَعِيدٌ يَعْنِي ابْنَ عَبْدِ الْعَزِيزِ

جَزِيرَةُ الْعَرَبِ مَا بَيْنَ الْوَادِي إِلَى أَقْصَى الْيَمَنِ إِلَى تُخُومِ الْعِرَاقِ إِلَى الْبَحْرِ

Translation

Chain of narrators
  1. Maḥmūd b. Khālid
  2. ʿUmar / Ibn ʿAbd al-Wāḥid
  3. Saʿīd / Ibn ʿAbd al-ʿAzīz

Sa’id bin Abd Al ‘Aziz said “Arabia lies between Al Wadi to the extremes of the Yemen extending to the frontiers of Al Iraq and the sea.” Abu Dawud said “This tradition was read out to Al Harith bin Miskin while I was a witness”. Ashhab bin ‘Abd Al Aziz reported it to you on the authority of Malik who said ‘Umar expelled the people of Najran, but he did not expel (them) from Taima. For it did not fall within the territory of Arabia. As for Al Wadi, I think the Jews were not expelled from there. They did not think it a part of the land of Arabia.

Notes

  • قَالَ أَبُو دَاوُدَ قُرِئَ عَلَى الْحَارِثِ بْنِ مِسْكِينٍ وَأَنَا شَاهِدٌ أَخْبَرَكَ أَشْهَبُ بْنُ عَبْدِ الْعَزِيزِ قَالَ قَالَ مَالِكٌ عُمَرُ أَجْلَى أَهْلَ نَجْرَانَ وَلَمْ يُجْلَوْا مِنْ تَيْمَاءَ لأَنَّهَا لَيْسَتْ مِنْ بِلاَدِ الْعَرَبِ فَأَمَّا الْوَادِي فَإِنِّي أَرَى إِنَّمَا لَمْ يُجْلَ مَنْ فِيهَا مِنَ الْيَهُودِ أَنَّهُمْ لَمْ يَرَوْهَا مِنْ أَرْضِ الْعَرَبِ

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahih Maqtufawazahmed0
Shuayb al-ArnautSahihfawazahmed0
Zubair Ali ZaiDaiffawazahmed0

Other narrations of this report

Narrators

  1. Trustworthy (thiqah), an imām; Aḥmad ranked him equal to al-Awzāʿī, and Abū Mushir preferred him over him, but he became confused (ikhtalaṭa) at the end of his lifed. 167 AH or 168 AH
    سَعِيد بْن عَبْد الْعَزِيز التَّنُوخِيّثقة إمام ، سواه أحمد بالأوزاعي ، وقدمه أبو مسهر ، لكنه اختلط في آخر أمره
    قال
  2. trustworthy (thiqah)d. 200 AH, or 201 AH, Isḥāq b. Ibrāhīm b. ʿAbd al-Raḥmān al-Harawī mentioned that he died in the year 187 AH, and al-Mizzī deemed it a mistake. Also said 180 AH
    عُمَرُ يَعْنِي : ابْنَ عَبْدِ الْوَاحِدِثقة
    نا
  3. trustworthy (thiqah)d. 245 AH, or shortly before or after it, or 247 AH, or 249 AH
    مَحْمُودُ بْنُ خَالِدٍثقة
    حدثنا
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)
ʿAwn al-Maʿbūd (Ashraf)

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