Sunan Abi Dawud 3010
What Has Been Related About The Ruling On The Land Of Khaibar
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حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ الْمُؤَذِّنُ حَدَّثَنَا أَسَدُ بْنُ مُوسَى حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا حَدَّثَنِي سُفْيَانُ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ
قَسَمَ رَسُولُ اللَّهِ ﷺ خَيْبَرَ نِصْفَيْنِ نِصْفًا لِنَوَائِبِهِ وَحَاجَتِهِ وَنِصْفًا بَيْنَ الْمُسْلِمِينَ قَسَمَهَا بَيْنَهُمْ عَلَى ثَمَانِيَةَ عَشَرَ سَهْمًا
Translation
Chain of narrators
- al-Rabīʿ b. Sulaymān al-Muʾadhhin
- Asad b. Mūsá
- Yaḥyá b. Zakariyyā
- Sufyān
- Yaḥyá b. Saʿīd
- Bushayr b. Yasār
- Sahl b. Abū Ḥathmah
Sahl bin Abi Hathmah said “The Apostle of Allaah ﷺ divide Khaibar into two halves. One half was reserved for his emergency and needs, the other half was meant for the Muslims. He divided among them into eighteen portions.”
Grades by grader
| al-Albani | Good-Soundin صحيح أبي داود, p. 3010 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Hasan Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sound Chainin تخريج سنن أبي داود, p. 3010 | hadithunlocked |
| Zubair Ali Zai | Hasan | fawazahmed0 |
| ابن عبد الهادي الحنبلي | Fair Chainin سنن أبي داود, p. 3005 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الزيلعى
بشير بن يسار تابعي ثقة يروي عن أنس وغيره يروي هذا الخبر عنه يحيى بن سعيد وقد اختلف عليه فيه فبعض أصحاب يحيى يقول فيه عن بشير عن سهل بن أبي حثمة وبعضهم يقول عن رجال من أصحاب رسول الله صلى الله عليه وسلم ومنهم من يرسله والله أعلم
machine translationBashīr b. Yasār is a trustworthy (thiqah) Successor (tābiʿī) who narrates from Anas and others. Yaḥyā b. Saʿīd narrates this report from him, and there is disagreement about it from him: some of Yaḥyā's students say in it, "from Bashīr, from Sahl b. Abī Ḥathmah," others say, "from men among the Companions of the Messenger of Allah ﷺ," and some of them transmit it as a mursal report. And Allah knows best.
in سنن أبي داود, p. 3005 - ʿAbd al-ʿAẓīm al-Mudhirī
والحديث سكت عنه المنذري
machine translationAl-Mundhirī was silent about this hadith.
in سنن أبي داود, p. 3005 - Ibn Ḥajar al-ʿAsqalānī
إسناد صحيح
machine translationThe chain of transmission is authentic (ṣaḥīḥ).
in سنن أبي داود, p. 3005 - al-Albani
سكت عنه [وقد قال في رسالته لأهل مكة كل ما سكت عنه فهو صالح]
machine translationHe (Abū Dāwūd) remained silent about it [and he said in his letter to the people of Mecca: everything I have remained silent about is acceptable (ṣāliḥ)].
in صحيح سنن أبي داود, p. 3010
Other narrations of this report
Narrators
- Young Companion (ṣaḥābī)d. at the beginning of the caliphate of Muʿāwiyahسَهْلُ بْنُ أَبِي حَثْمَةَ الْخَزْرَجِيُّصحابي صغيرعن
- trustworthy (thiqah), a jurist (faqīh)d. between 101 and 110 AHبُشَيْرِ بْنِ يَسَارٍثقة فقيهعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنِ سَعِيدٍثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثني
- trustworthy (thiqah), meticulous (mutqin)d. 183, also said 180 AH, also said: 182 AH, also said: 184 AHيَحْيَى بْنُ زَكَرِيَّاثقة متقننا
- truthful (ṣadūq), narrates unusual reports (yughrib), and there is Naṣb in himd. 212 AH, or 213 AHأَسَدُ بْنُ مُوسَىصدوق يغرب ، وفيه نصبنا
- trustworthy (thiqah)d. 270 AHالرَّبِيعُ بْنُ سُلَيْمَانَ الْمُؤَذِّنُثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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