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Sunan Abi Dawud 2891

What Has Been Related About The Inheritance For Descendants

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حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ حَتَّى جِئْنَا امْرَأَةً مِنَ الأَنْصَارِ فِي الأَسْوَاقِ فَجَاءَتِ الْمَرْأَةُ بِابْنَتَيْنِ لَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ هَاتَانِ بِنْتَا ثَابِتِ بْنِ قَيْسٍ قُتِلَ مَعَكَ يَوْمَ أُحُدٍ وَقَدِ اسْتَفَاءَ عَمُّهُمَا مَالَهُمَا وَمِيرَاثَهُمَا كُلَّهُ فَلَمْ يَدَعْ لَهُمَا مَالاً إِلاَّ أَخَذَهُ فَمَا تَرَى يَا رَسُولَ اللَّهِ فَوَاللَّهِ لاَ تُنْكَحَانِ أَبَدًا إِلاَّ وَلَهُمَا مَالٌ فَقَالَ رَسُولُ اللَّهِ ﷺ يَقْضِي اللَّهُ فِي ذَلِكَ قَالَ وَنَزَلَتْ سُورَةُ النِّسَاءِ { يُوصِيكُمُ اللَّهُ فِي أَوْلاَدِكُمْ } الآيَةَ فَقَالَ رَسُولُ اللَّهِ ﷺ ادْعُوا لِيَ الْمَرْأَةَ وَصَاحِبَهَا فَقَالَ لِعَمِّهِمَا أَعْطِهِمَا الثُّلُثَيْنِ وَأَعْطِ أُمَّهُمَا الثُّمُنَ وَمَا بَقِيَ فَلَكَ

Translation

Chain of narrators
  1. Musaddad
  2. Bishr b. al-Mufaḍḍal
  3. ʿAbdullāh b. Muḥammad b. ʿAqīl
  4. Jābir b. ʿAbdullāh

We went out with the Messenger of Allah ﷺ and came to a woman of the Ansar in al-Aswaf. The woman brought her two daughters, and said: Messenger of Allah, these are the daughters of Thabit ibn Qays who was killed as a martyr when he was with you at the battle of Uhud, their paternal uncle has taken all their property and inheritance, and he has not left anything for them. What do you think, Messenger of Allah? They cannot be married unless they have some property. The Messenger of Allah ﷺ said: Allah will decide regarding the matter. Then the verse of Surat an-Nisa was revealed: "Allah (thus) directs you as regards your children's (inheritance)." Messenger of Allah ﷺ said: Call to me the woman and her husband's brother. He then said to their paternal uncle: Give them two-thirds and their mother an eighth, and what remains is yours. Abu Dawud said: The narrator Bishr made a mistake. They were the daughters of Sa'd b. al-Rabi' for Thabit b. Qais was killed in the battle of Yamamah.

Notes

  • قَالَ أَبُو دَاوُدَ أَخْطَأَ بِشْرٌ فِيهِ إِنَّمَا هُمَا ابْنَتَا سَعْدِ بْنِ الرَّبِيعِ وَثَابِتُ بْنُ قَيْسٍ قُتِلَ يَوْمَ الْيَمَامَةِ

    machine translationAbū Dāwūd said: Bishr made a mistake in it. They were only the two daughters of Saʿd b. al-Rabīʿ, and Thābit b. Qays was killed on the day of al-Yamāmah.

Grades by grader

Muhammad Muhyi al-Din Abd al-HamidHasanfawazahmed0
Shuayb al-ArnautHasan Sahihfawazahmed0
Zubair Ali ZaiDaiffawazahmed0
al-AlbaniHasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    حديث حسن

    machine translationA good (ḥasan) hadith.

    in سنن أبي داود, p. 2886
  • Abū Daʾūd

    أخطأ فيه بشر هما ابنتا سعد بن الربيع وهذا هو الأصح

    machine translationBishr made a mistake in it; they are the two daughters of Saʿd b. al-Rabīʿ, and this is the more correct (aṣaḥḥ) view.

    in سنن أبي داود, p. 2886
  • Abū Daʾūd

    أخطأ بشر فيه إنما هما ابنتا سعد بن الربيع وثابت بن قيس قتل يوم اليمامة

    machine translationBishr made a mistake in it. They were only the two daughters of Saʿd b. al-Rabīʿ, and Thābit b. Qays was killed on the day of al-Yamāmah.

    in سنن أبي داود, p. 2886
  • Abū Daʾūd

    قال أبو داود وهو خطأ

    machine translationAbū Dāwūd said: and it is a mistake (khaṭaʾ).

    in سنن أبي داود, p. 2886
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  • العظيم آبادي محمد بن علي

    عبد الله بن محمد بن عقيل اختلف الأئمة في الاحتجاج بحديثه

    machine translationʿAbdullāh b. Muḥammad b. ʿAqīl: the Imams differed over whether his hadith may be used as evidence.

    in سنن أبي داود, p. 2886
  • Shuayb al-Arnaut

    إسناده محتمل للتحسين إلا أن قوله هنا: بنتا ثابت بن قيس، خطأ، والصحيح: بنتا سعد بن الربيع

    machine translationIts chain of transmission could be considered good (ḥasan), except that his words here, "the two daughters of Thābit b. Qays", are a mistake (khaṭaʾ); the correct (ṣaḥīḥ) version is: "the two daughters of Saʿd b. al-Rabīʿ".

    in تخريج سنن أبي داود, p. 2891
  • al-Albani

    حسن لكن ذكر ثابت بن قيس خطأ والمحفوظ سعد بن الربيع

    machine translationGood (ḥasan), but the mention of Thābit b. Qays is a mistake (khaṭaʾ), and the preserved (maḥfūẓ) version is Saʿd b. al-Rabīʿ.

    in ضعيف أبي داود, p. 2891

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخره
    نا
  3. trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 186 AH, or 187 AH
    بِشْرُ بْنُ الْمُفَضَّلِثقة ، ثبت ، عابد
    نا
  4. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مُسَدَّدٌثقة حافظ
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

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