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Sunan Abi Dawud 2829

What Has Been Reported About Eating Meat While Not Knowing Whether The Name Of Allah Was Mentioned Upon it or not

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حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا حَمَّادٌ ح

وَحَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا يُوسُفُ بْنُ مُوسَى حَدَّثَنَا سُلَيْمَانُ بْنُ حَيَّانَ وَمُحَاضِرٌ الْمَعْنَى عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ وَلَمْ يَذْكُرَا عَنْ حَمَّادٍ وَمَالِكٍ عَنْ عَائِشَةَ أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ إِنَّ قَوْمًا حَدِيثُو عَهْدٍ بِالْجَاهِلِيَّةِ يَأْتُونَنَا بِلُحْمَانٍ لاَ نَدْرِي أَذَكَرُوا اسْمَ اللَّهِ عَلَيْهَا أَمْ لَمْ يَذْكُرُوا أَفَنَأْكُلُ مِنْهَا فَقَالَ رَسُولُ اللَّهِ ﷺ سَمُّوا اللَّهَ وَكُلُوا

Translation

Chain of narrators
  1. Mūsá b. Ismāʿīl
  2. Ḥammād ḥ

(the narrator Musa did not mention the words "from 'Aishah" in his version from Hammad, and al-Qa'nabi also did not mention the word "from 'Aishah" in his version from Malik). They (the people) said: Messenger of Allah, there are people here, recent converts from polytheism, who bring us meat and we do not know whether or not they mentioned Allah's name over it. The Messenger of Allah ﷺ said: Mention Allah's name and eat.

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Zubair Ali ZaiSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أبو زرعة الرازي

    الصحيح هشام بن عروة عن أبيه عن النبي صلى الله عليه وسلم مرسل أصح كذا يرويه مالك وحماد بن سلمة مرسل

    machine translationThe correct (ṣaḥīḥ) report is Hishām b. ʿUrwah, from his father, from the Prophet ﷺ, as a mursal report (mursal), which is more authentic (aṣaḥḥ). Likewise Mālik and Ḥammād b. Salamah narrate it as mursal.

    in سنن أبي داود, p. 2824
  • Dāraquṭnī

    الصواب مرسل

    machine translationThe correct view is that it is mursal.

    in سنن أبي داود, p. 2824

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    عن
  3. trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلس
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    عن
  5. trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AH
    الْقَعْنَبِيُّثقة عابد
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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