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Sunan Abi Dawud 2635

Calling The Idolaters (To Accept Islam)

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حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ أَخْبَرَنَا سُفْيَانُ عَنْ عَبْدِ الْمَلِكِ بْنِ نَوْفَلِ بْنِ مُسَاحِقٍ عَنِ ابْنِ عِصَامٍ الْمُزَنِيِّ عَنْ أَبِيهِ قَالَ

بَعَثَنَا رَسُولُ اللَّهِ ﷺ فِي سَرِيَّةٍ فَقَالَ إِذَا رَأَيْتُمْ مَسْجِدًا أَوْ سَمِعْتُمْ مُؤَذِّنًا فَلاَ تَقْتُلُوا أَحَدًا

Translation

Chain of narrators
  1. Saʿīd b. Manṣūr
  2. Sufyān
  3. ʿAbd al-Malik b. Nawfal b. Musāḥiq
  4. Ibn ʿIṣām al-Muzanī
  5. his father

The Messenger of Allah ﷺ sent us in a detachment and said (to us): If you see a mosque or hear a mu'adhdhin (calling to prayer), do not kill anyone.

Grades by grader

al-AlbaniWeakin ضعيف أبي داود, p. 2635fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaiffawazahmed0
Shuayb al-ArnautGood Due to External Factorsin تخريج سنن أبي داود, p. 2635hadithunlocked
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAlī al-Madīnī

    إسناد مجهول وابن عصام لا يعرف ولا ينسب أبوه

    machine translationThe chain is unknown (majhūl). Ibn ʿIṣām is not known, and his father is not identified by lineage.

    in سنن أبي داود, p. 2630
  • al-Tirmidhi

    حسن غريب

    machine translationGood and gharīb (ḥasan gharīb).

    in سنن أبي داود, p. 2630

Same hadith, other wordings

  • Misykatul Mashabih 3935وَعَن عصامٍ المزنيِّ قَالَ بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَرِيَّةٍ فَقَالَ: «إِذَا رَأَيْتُمْ مَسْجِدًا أَوْ سَمِعْتُمْ مُؤَذِّنًا فَلَا تَقْتُلُوا أَحَدًا». رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)
    عِصَامُ النُّمَيْرِيُّصحابي
    عن
  2. his status is not known
    ابْنِ عِصَامٍ الْمُزَنِيِّلا يعرف حاله
    عن
  3. acceptable (maqbūl)d. between 141 AH and 150 AH
    عَبْدِ الْمَلِكِ بْنِ نَوْفَلِ بْنِ مُسَاحِقٍمقبول
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    نا
  5. trustworthy (thiqah), authord. 226 AH or 227 AH or 228 AH or 229 AH
    سَعِيدُ بْنُ مَنْصُورٍثقة مصنف
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

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