Sunan Abi Dawud 2590
Regarding Wearing Coats Of Mail
Show the chain
حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا سُفْيَانُ قَالَ حَسِبْتُ أَنِّي سَمِعْتُ يَزِيدَ بْنَ خُصَيْفَةَ يَذْكُرُ عَنِ السَّائِبِ بْنِ يَزِيدَ عَنْ رَجُلٍ قَدْ سَمَّاهُ
أَنَّ رَسُولَ اللَّهِ ﷺ ظَاهَرَ يَوْمَ أُحُدٍ بَيْنَ دِرْعَيْنِ أَوْ لَبِسَ دِرْعَيْنِ
Translation
Chain of narrators
- Musaddad
- Sufyān
- Ḥasibt Annī
- Yazīd b. Khuṣayfah Yadhkur
- al-Sāʾib b. Yazīd
- a man Qad Sammāh
As-Sa'ib reported on the authority of a man whom he named: The Messenger of Allah ﷺ put on two coats of mail during the battle of Uhud as a double protection. (The narrator is doubtful about the word zahara or labisa.)
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 2590 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sound Chainin تخريج سنن أبي داود, p. 2590 | hadithunlocked |
| Zubair Ali Zai | Sahih | fawazahmed0 |
| ʿAbd al-ʿAẓīm al-Mudhirī | Remains Silentin سنن أبي داود, p. 2586 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه ابن عيينة عن يزيد بن خصيفة واختلف عنه فرواه بشر بن السري عن ابن عيينة عن يزيد بن خصيفة عن السائب بن يزيد عن من حدثه عن طلحة وخالفه أصحاب ابن عيينة فرووه عنه عن يزيد بن خصيفة عن السائب أن النبي صلى الله عليه وسلم لم يذكروا فوق السائب أحدا وقول بشر بن السري ليس بالمحفوظ
machine translationIbn ʿUyaynah narrates it from Yazīd b. Khuṣayfah, and there is disagreement about it from him. Bishr b. al-Sarī narrated it from Ibn ʿUyaynah, from Yazīd b. Khuṣayfah, from al-Sāʾib b. Yazīd, from someone who narrated to him, from Ṭalḥah. The companions of Ibn ʿUyaynah contradicted him, and narrated it from him, from Yazīd b. Khuṣayfah, from al-Sāʾib, that the Prophet ﷺ, without mentioning anyone above al-Sāʾib. The statement of Bishr b. al-Sarī is not preserved (maḥfūẓ).
in سنن أبي داود, p. 2586
Same hadith, other wordings
- Misykatul Mashabih 3886وَعَن السَّائِب بْنِ يَزِيدَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَلَيْهِ يَوْمَ أُحُدٍ دِرْعَانِ قَدْ ظَاهَرَ بَيْنَهُمَا. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
Other narrations of this report
Musnad Ahmad 15722al-Mu'jam al-Kabir (al-Tabarani) 20260al-Mu'jam al-Kabir (al-Tabarani) 20431Musnad al-Bazzar 1122al-Sunan al-Kubra (al-Nasa'i) 8548
Narrators
- Companion (ṣaḥābī)أَحَدُ الصَّحَابَةِصحابيعن
- Young Companion (ṣaḥābī)d. 82 AH. Also said: after the nineties; it is said: 91 AH; also said: 94 AH; Ibn Abī Dāwūd said: he was the last of the Companions to die in Medina, Yaʿqūb b. Sufyān erred and listed him among those killed on the day of al-Ḥarrah, al-Wāqidī said: 91 AH; others said: 86 AH. Also said: 88 AH. Abū Nuʿaym said: 82 AH, al-Bukhārī mentioned him in the section 90 AH to 100 AH, in «Ibn al-Ḥadhdhāʾ's book»: 86 AH, Yaḥyā b. Bukayr said: 97 AH, in «Tārīkh Ibn Abī Khaythamah al-Awsaṭ»: 80 AHالسَّائِبِ بْنِ يَزِيدَصحابي صغيريذكر عن
- trustworthy (thiqah)d. between 121 and 130 AH, or after itيَزِيدَ بْنَ خُصَيْفَةَثقةسمعت
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked