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Sunan Abi Dawud 2393

Expiation For A Man Who Has Sexual Intercourse With His Wife During Ramadan

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حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ قَالَ

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ أَفْطَرَ فِي رَمَضَانَ بِهَذَا الْحَدِيثِ قَالَ فَأُتِيَ بِعَرَقٍ فِيهِ تَمْرٌ قَدْرُ خَمْسَةَ عَشَرَ صَاعًا وَقَالَ فِيهِ كُلْهُ أَنْتَ وَأَهْلُ بَيْتِكَ وَصُمْ يَوْمًا وَاسْتَغْفِرِ اللَّهَ

Translation

Chain of narrators
  1. Jaʿfar b. Musāfir
  2. Ibn Abū Fudayk
  3. Hishām b. Saʿd
  4. Ibn Shihāb
  5. Abū Salamah b. ʿAbd al-Raḥman
  6. Abū Hurayrah

A man came to the Prophet ﷺ. He broke his fast during Ramadan. He then narrated the rest of this tradition adding: Then a huge basket containing fifteen sa's of dates was brought to him. He said: Eat it yourself and your family and keep one fast and beg pardon of Allah.

Notes

  • حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم أَفْطَرَ فِي رَمَضَانَ بِهَذَا الْحَدِيثِ. قَالَ فَأُتِيَ بِعَرَقٍ فِيهِ تَمْرٌ قَدْرُ خَمْسَةَ عَشَرَ صَاعًا وَقَالَ فِيهِ " كُلْهُ أَنْتَ وَأَهْلُ بَيْتِكَ وَصُمْ يَوْمًا وَاسْتَغْفِرِ اللَّهَ

    machine translationJaʿfar b. Musāfir narrated to us, Ibn Abī Fudayk narrated to us, Hishām b. Saʿd narrated to us, from Ibn Shihāb, from Abū Salamah b. ʿAbd al-Raḥmān, from Abū Hurayrah, who said: A man who had broken his fast in Ramadan came to the Prophet ﷺ, with this hadith. He said: A basket containing dates, about fifteen ṣāʿ, was brought, and he said in it: "Eat it, you and your household, and fast one day and seek forgiveness from Allah."

Grades by grader

al-AlbaniSoundin صحيح سنن أبي داود, p. 2393fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSoundin تخريج سنن أبي داود, p. 2393Another source records this grader as “Daif” (fawazahmed0).hadithunlocked
Zubair Ali ZaiDaiffawazahmed0
ʿAbd al-ʿAẓīm al-MudhirīRemains Silentin سنن أبي داود, p. 2391hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥazm

    وأعله ابن حزم ثم ابن القطان بهشام هذا

    machine translationIbn Ḥazm, and then Ibn al-Qaṭṭān, declared it defective (aʿallahu) because of this Hishām.

    in سنن أبي داود, p. 2391
  • الخليلي

    هذا أنكره الحفاظ قاطبة من حديث الزهري مقطوعا عن أبي هريرة

    machine translationThe ḥadīth masters (ḥuffāẓ) all without exception rejected (ankara) this from the hadith of al-Zuhrī, as it is cut off (maqṭūʿ) from Abū Hurayrah.

    in سنن أبي داود, p. 2391
  • Ibn ʿAbd al-Barr

    في إسناده هشام بن سعد لا يحتج به في حديث ابن شهاب

    machine translationIn its chain is Hishām b. Saʿd, who is not to be used as proof in the hadith of Ibn Shihāb.

    in سنن أبي داود, p. 2391
  • أبو عوانة الإسفراييني

    غلط فيه هشام بن سعد

    machine translationHishām b. Saʿd made a mistake in it.

    in سنن أبي داود, p. 2391
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  • Khaṭṭābī

    إسناد حديث أبي هريرة أجود وأحسن اتصالا من حديث سلمة بن صخر

    machine translationThe chain of transmission of the hadith of Abū Hurayrah is better and more firmly connected than the hadith of Salamah b. Ṣakhr.

    in سنن أبي داود, p. 2391
  • Ibn al-Qaṭṭān

    وعلة هذا الحديث ضعف هشام بن سعد

    machine translationThe defect (ʿillah) of this hadith is the weakness (ḍaʿf) of Hishām b. Saʿd.

    in سنن أبي داود, p. 2391
  • Abū Daʾūd

    سكت عليه

    machine translationHe remained silent about it.

    in سنن أبي داود, p. 2391

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثر
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. truthful (ṣadūq), with some errors (awhām), and accused of Shiʿism (tashayyuʿ)d. 159, or: 160 AH
    هِشَامُ بْنُ سَعْدٍصدوق له أوهام ورمي بالتشيع
    نا
  5. truthful (ṣadūq)d. al-Bukhārī said: 200 AH, Muḥammad b. Saʿd said: 199 AH, he said elsewhere: 201 AH
    ابْنُ أَبِي فُدَيْكٍصدوق
    نا
  6. truthful (ṣadūq), who sometimes erredd. 254 AH
    جَعْفَرُ بْنُ مُسَافِرٍصدوق ربما أخطأ
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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