Sunan Abi Dawud 2237
If Two Slaves Are Set Free Together, Does The Wife Have The Option ?
Show the chain
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ وَنَصْرُ بْنُ عَلِيٍّ قَالَ زُهَيْرٌ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ
أَنَّهَا أَرَادَتْ أَنْ تَعْتِقَ مَمْلُوكَيْنِ لَهَا زَوْجٌ قَالَ فَسَأَلَتِ النَّبِيَّ ﷺ عَنْ ذَلِكَ فَأَمَرَهَا أَنْ تَبْدَأَ بِالرَّجُلِ قَبْلَ الْمَرْأَةِ
Translation
Chain of narrators
- Zuhayr b. Ḥarb and Naṣr b. ʿAlī
- Zuhayr
- ʿUbaydullāh b. ʿAbd al-Majīd
- ʿUbaydullāh b. ʿAbd al-Raḥman b. Mawhab
- al-Qāsim
- ʿĀʾishah
Aisha intended to set free two slaves of her who were spouses. She, therefore, asked the Prophet ﷺ about this matter. He commanded to begin with the man before the woman. The narrator Nasr said: Abu 'Ali al-Hanafi reported it to me on the authority of Ubaydullah.
Notes
قَالَ نَصْرٌ أَخْبَرَنِي أَبُو عَلِيٍّ الْحَنَفِيُّ عَنْ عُبَيْدِ اللَّهِ
Grades by grader
| al-Albani | Weakin ضعيف سنن أبي داود, p. 2237 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Daif | fawazahmed0 |
| Shuayb al-Arnaut | Weak Chainin تخريج سنن أبي داود, p. 2237 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Isnaad Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده عبيد الله بن عبد الرحمن بن موهب وقد ضعفه يحيى بن معين وقال مرة ثقة وقال النسائي ليس بذلك القوي
in سنن أبي داود, p. 2234
Same hadith, other wordings
- Misykatul Mashabih 3200عَنْ عَائِشَةَ: أَنَّهَا أَرَادَتْ أَنْ تَعْتِقَ مَمْلُوكَيْنِ لَهَا زَوْجٌ فَسَأَلَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا أَنْ تَبْدَأَ بِالرَّجُلِ قَبْلَ الْمَرْأَةِ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
Other narrations of this report
Sunan an-Nasa'i 3446Sunan Ibn Majah 2532Sahih Ibn Hibban 4311al-Sunan al-Kubra (al-Bayhaqi) 14387al-Sunan al-Kubra (al-Nasa'i) 5616
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِثقةعن
- not strong (laysa bi-l-qawī)d. 154 AHعُبَيْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍليس بالقويحدثنا
- truthful (ṣadūq)d. 209 AHعُبَيْدُ اللهِ بْنُ عَبْدِ الْمَجِيدِصدوقنا
- Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AHوَنَصْرُ بْنُ عَلِيٍّثقة ثبت ، طلب للقضاء فامتنعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked