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Sunan Abi Dawud 2038

Regarding The Sacredness Of al-Madinah

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حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ عَنْ صَالِحٍ مَوْلَى التَّوْأَمَةِ عَنْ مَوْلًى لِسَعْدٍ

أَنَّ سَعْدًا وَجَدَ عَبِيدًا مِنْ عَبِيدِ الْمَدِينَةِ يَقْطَعُونَ مِنْ شَجَرِ الْمَدِينَةِ فَأَخَذَ مَتَاعَهُمْ وَقَالَ يَعْنِي لِمَوَالِيهِمْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَنْهَى أَنْ يُقْطَعَ مِنْ شَجَرِ الْمَدِينَةِ شَىْءٌ وَقَالَ مَنْ قَطَعَ مِنْهُ شَيْئًا فَلِمَنْ أَخَذَهُ سَلَبُهُ

Translation

Chain of narrators
  1. ʿUthmān b. Abū Shaybah
  2. Yazīd b. Hārūn
  3. Ibn Abū Dhiʾb
  4. Ṣāliḥ a freed slave of al-Tawʾamah
  5. a freed slave of Lisaʿd

A client of Sa’ad said “Sa’ad found some slaves from the slaves of Medina cutting the trees of Medina.” So, he took away their property and said to their patrons “I heard the Apostle of Allaah ﷺ prohibiting to cut any tree of Medina”. He said “If anyone cuts any one of them, what is taken from him will belong to the one who seizes him.”

Grades by grader

al-AlbaniSoundin صحيح سنن أبي داود, p. 2038fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSoundin تخريج سنن أبي داود, p. 2038fawazahmed0, hadithunlocked
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Same hadith, other wordings

  • Misykatul Mashabih 2748وَعَنْ صَالِحٍ مَوْلًى لِسَعْدٍ أَنَّ سَعْدًا وَجَدَ عَبِيدًا مِنْ عَبِيدِ الْمَدِينَةِ يَقْطَعُونَ مِنْ شَجَرِ الْمَدِينَةِ فَأَخَذَ مَتَاعَهُمْ وَقَالَ يَعْنِي لِمَوَالِيهِمْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ينْه

Other narrations of this report

Narrators

  1. One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better known
    سَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل الله
    أن
  2. مولى لسعد
    عن
  3. truthful (ṣadūq), but his memory deteriorated (ikhtalaṭa) toward the end of his lifed. Ibn Abī ʿĀṣim said: 125 AH, Ibn ʿUyaynah said: I met Ṣāliḥ, the client of al-Tawʾamah, in the year 125 or 126 or thereabouts, and he had deteriorated, and al-Thawrī met him after me
    صَالِحٍ مَوْلَى التَّوْأَمَةِصدوق , اختلط بآخره
    عن
  4. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
    ابْنُ أَبِي ذِئْبٍثقة فقيه فاضل
    أنا
  5. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    نا
  6. Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    عُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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