MajelisNoteDalilدليل

Sunan Abi Dawud 2005

Regarding The Farewell Tawaf

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حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ عَنْ خَالِدٍ عَنْ أَفْلَحَ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ ؓ قَالَتْ

أَحْرَمْتُ مِنَ التَّنْعِيمِ بِعُمْرَةٍ فَدَخَلْتُ فَقَضَيْتُ عُمْرَتِي وَانْتَظَرَنِي رَسُولُ اللَّهِ ﷺ بِالأَبْطَحِ حَتَّى فَرَغْتُ وَأَمَرَ النَّاسَ بِالرَّحِيلِ قَالَتْ وَأَتَى رَسُولُ اللَّهِ ﷺ الْبَيْتَ فَطَافَ بِهِ ثُمَّ خَرَجَ

Translation

Chain of narrators
  1. And Hb b. Baqiyyah
  2. Khālid
  3. Aflaḥ
  4. al-Qāsim
  5. ʿĀʾishah

I put on ihram for umrah at at-Tan'im and I entered (Mecca) and performed my umrah as an atonement. The Messenger of Allah ﷺ waited for me at al-Abtah till I finished it. He commanded the people to depart. The Messenger of Allah ﷺ came to the House (the Ka'bah), went round it and went out (i.e. left for Medina).

Grades by grader

al-AlbaniSoundin صحيح سنن أبي داود, p. 2005fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSound Chainin تخريج سنن أبي داود, p. 2005fawazahmed0, hadithunlocked
Zubair Ali ZaiIsnaad Sahih Sahih Bukhari (1560) Sahih Muslim (1211)fawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • إسماعيل بن إسحاق بن إسماعيل البصري

    ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا

    machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).

    in سنن أبي داود, p. 2001

Same hadith, other wordings

  • Misykatul Mashabih 2667وَعَنْهَا قَالَتْ: أَحْرَمْتُ مِنَ التَّنْعِيمِ بِعُمْرَةٍ فَدَخَلْتُ فَقَضَيْتُ عُمْرَتِي وَانْتَظَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم بالأبطحِ حَتَّى فَرَغْتُ فَأَمَرَ النَّاسَ بِالرَّحِيلِ فَخَرَجَ فَمَرَّ بِالْبَيْتِ فَط

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    الْقَاسِمِثقة
    عن
  3. trustworthy (thiqah)d. 156 AH, or 158 AH, or 160 AH
    أَفْلَحَثقة
    عن
  4. trustworthy (thiqah), firm (thabt).d. 179 AH, or 182 AH, also said: 183 AH.
    خَالِدٍثقة ثبت.
    عن
  5. trustworthy (thiqah)d. 239 AH
    وَهْبُ بْنُ بَقِيَّةَثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
شرح مشكل الآثار
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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