MajelisNoteDalilدليل

Sunan Abi Dawud 2000

Tawaf Of al-Ifadah In Hajj

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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزُّبَيْرِ عَنْ عَائِشَةَ وَابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ أَخَّرَ طَوَافَ يَوْمِ النَّحْرِ إِلَى اللَّيْلِ

Translation

Chain of narrators
  1. Muḥammad b. Bashhār
  2. ʿAbd al-Raḥman
  3. Sufyān
  4. Abū al-Zubayr
  5. ʿĀʾishah and Ibn ʿAbbās

The Prophet ﷺ postponed the circumambulation on the day of sacrifice till the night.

Grades by grader

al-AlbaniWeakfawazahmed0, hadithunlocked, sunnah.com
Ibn al-QaṭṭānIn my view, this hadith is not authentic. The Prophet ﷺ only performed the ṭawāf on that day during the daytime. Furthermore, Abū al-Zubayr was a mudallis, and here he has not explicitly stated that he heard it directly from ʿĀʾishah ᴿᴬin سنن أبي داود, p. 1996hadithunlocked
MubārakpūrīWeakin سنن أبي داود, p. 1996hadithunlocked
Muhammad Muhyi al-Din Abd al-HamidDaiffawazahmed0
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    حديث حسن

    machine translationA good (ḥasan) hadith.

    in سنن أبي داود, p. 1996
  • Shuayb al-Arnaut

    هذا الحديث غلط. ورجاله ثقات، إلا أن أبا الزبير - وهو محمد بن مسلم بن تدرس المكي - موصوف بالتدليس، وقد رواه بالعنعنة

    machine translationThis hadith is mistaken (ghalaṭ). Its narrators are trustworthy (thiqāt), except that Abū al-Zubayr, who is Muḥammad b. Muslim b. Tadrus al-Makkī, is described as practising concealment (tadlīs), and he narrated it with the ambiguous "from" (ʿanʿanah).

    in تخريج سنن أبي داود, p. 2000

Same hadith, other wordings

  • Misykatul Mashabih 2672وَعَنْ عَائِشَةَ وَابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَّرَ طَوَافَ الزِّيَارَةِ يَوْمَ النَّحْرِ إِلَى اللَّيْلِ. رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَابْن مَاجَه

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبِي الزُّبَيْرِصدوق إلا أنه يدلس
    عن
  3. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    نا
  4. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديث
    نا
  5. trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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