Jami' at-Tirmidhi 920
What Has Been Related About The Visiting Tawaf During The Night
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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزُّبَيْرِ عَنِ ابْنِ عَبَّاسٍ وَعَائِشَةَ
أَنَّ النَّبِيَّ ﷺ أَخَّرَ طَوَافَ الزِّيَارَةِ إِلَى اللَّيْلِ
Translation
Chain of narrators
- Muḥammad b. Bashhār
- ʿAbd al-Raḥman b. Mahdī
- Sufyān
- Abū al-Zubayr
- Ibn ʿAbbās and ʿĀʾishah
"The Prophet delayed the visiting Tawaf until the night."
Notes
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي أَنْ يُؤَخَّرَ طَوَافُ الزِّيَارَةِ إِلَى اللَّيْلِ وَاسْتَحَبَّ بَعْضُهُمْ أَنْ يَزُورَ يَوْمَ النَّحْرِ وَوَسَّعَ بَعْضُهُمْ أَنْ يُؤَخَّرَ وَلَوْ إِلَى آخِرِ أَيَّامِ مِنًى
machine translationAbū ʿĪsā said: This ḥadīth is good and sound (ḥasan ṣaḥīḥ). Some of the people of knowledge have permitted delaying the ṭawāf of ziyārah until the night, and some of them considered it recommended to perform it on the Day of Sacrifice (yawm al-naḥr), while some allowed more latitude in delaying it, even until the last of the days of Minā.
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Shadh | fawazahmed0 |
| Mubarakpūri | Weakin جامع الترمذي, p. 948 | hadithunlocked |
| al-Albani | Daif | fawazahmed0 |
| al-Tirmidhi | Good-Soundin سنن الترمذي, p. 920 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
في كون هذا الحديث حسنا نظر فإن أبا الزبير ليس له سماع من ابن عباس وعائشة
machine translationThere is room for objection in this ḥadīth being considered good (ḥasan), for Abū al-Zubayr did not hear from Ibn ʿAbbās and ʿĀʾishah.
in جامع الترمذي, p. 948 - Ibn al-Qayyim
هذا الحديث غلط بين خلاف المعلوم من فعله صلى الله عليه وسلم
machine translationThis ḥadīth is a clear error, contrary to what is known of the Prophet's ﷺ practice.
in جامع الترمذي, p. 948 - Ibn al-Qaṭṭān
عندي أن هذا الحديث ليس بصحيح وأبو الزبير مدلس لم يذكر هاهنا سماعا من عائشة
machine translationIn my view this ḥadīth is not sound (ṣaḥīḥ), and Abū al-Zubayr is a concealer of defects in transmission (mudallis) who did not state here that he heard it from ʿĀʾishah.
in جامع الترمذي, p. 948 - al-Tirmidhi
حديث حسن
machine translationA good (ḥasan) hadith.
in جامع الترمذي, p. 948
Show 1 more
- al-Tirmidhi
حديث حسن صحيح
machine translationA good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 948
Other narrations of this report
Sunan Ibn Majah 3059Musannaf Ibn Abi Shaybah 13213Musannaf Ibn Abi Shaybah 13223al-Sunan al-Kubra (al-Bayhaqi) 9738
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked