Sunan Abi Dawud 1989
Regarding 'Umrah
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ عِيسَى بْنِ مَعْقِلِ ابْنِ أُمِّ مَعْقِلٍ الأَسَدِيِّ أَسَدُ خُزَيْمَةَ حَدَّثَنِي يُوسُفُ بْنُ عَبْدِ اللَّهِ بْنِ سَلاَمٍ عَنْ جَدَّتِهِ أُمِّ مَعْقِلٍ قَالَتْ
لَمَّا حَجَّ رَسُولُ اللَّهِ ﷺ حَجَّةَ الْوَدَاعِ وَكَانَ لَنَا جَمَلٌ فَجَعَلَهُ أَبُو مَعْقِلٍ فِي سَبِيلِ اللَّهِ وَأَصَابَنَا مَرَضٌ وَهَلَكَ أَبُو مَعْقِلٍ وَخَرَجَ النَّبِيُّ ﷺ فَلَمَّا فَرَغَ مِنْ حَجِّهِ جِئْتُهُ فَقَالَ يَا أُمَّ مَعْقِلٍ مَا مَنَعَكِ أَنْ تَخْرُجِي مَعَنَا قَالَتْ لَقَدْ تَهَيَّأْنَا فَهَلَكَ أَبُو مَعْقِلٍ وَكَانَ لَنَا جَمَلٌ هُوَ الَّذِي نَحُجُّ عَلَيْهِ فَأَوْصَى بِهِ أَبُو مَعْقِلٍ فِي سَبِيلِ اللَّهِ قَالَ فَهَلاَّ خَرَجْتِ عَلَيْهِ فَإِنَّ الْحَجَّ فِي سَبِيلِ اللَّهِ فَأَمَّا إِذْ فَاتَتْكِ هَذِهِ الْحَجَّةُ مَعَنَا فَاعْتَمِرِي فِي رَمَضَانَ فَإِنَّهَا كَحَجَّةٍ فَكَانَتْ تَقُولُ الْحَجُّ حَجَّةٌ وَالْعُمْرَةُ عُمْرَةٌ وَقَدْ قَالَ هَذَا لِي رَسُولُ اللَّهِ ﷺ مَا أَدْرِي أَلِيَ خَاصَّةً
Translation
Chain of narrators
- Muḥammad b. ʿAwf al-Ṭāʾī
- Aḥmad b. Khālid al-Wahbī
- Muḥammad b. Isḥāq
- ʿĪsá b. Maʿqil Ibn Um Maʿqil al-Asadī Asad Khuzaymah
- Yūsuf b. ʿAbdullāh b. Salām
- Jaddatih Um Maʿqil
When the Messenger of Allah ﷺ performed the Farewell Pilgrimage, and we had a camel, AbuMa'qil dedicated it to the cause of Allah. Then we suffered from a disease, and AbuMa'qil died. The Prophet ﷺ went out (for hajj). When he finished the hajj, I came to him. He said (to me): Umm Ma'qil, what prevented you from coming out for hajj along with us? She said: We resolved (to do so), but AbuMa'qil died. We had a camel on which we could perform hajj, but AbuMa'qil had bequeathed it to the cause of Allah. He said: Why did you not go out (for hajj) upon it, for hajj is in the cause of Allah? If you miss this hajj along with us, perform umrah during Ramadan, for it is like hajj. She used to say: hajj is hajj, and umrah is umrah. The Messenger of Allah ﷺ said it to me: I do not know whether it was peculiar to me.
Grades by grader
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
|---|---|---|
| Shuayb al-Arnaut | Sahih Lighairihi | fawazahmed0 |
| Zubair Ali Zai | Daif | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو بكر ابن العربي
حديث العمرة صحيح
machine translationThe hadith of ʿUmrah is authentic (ṣaḥīḥ).
in سنن أبي داود, p. 1985 - العظيم آبادي محمد بن علي
لحديث أم معقل طرق وأسانيد ولا يخلو من الاضطراب في المتن والإسناد
machine translationThe hadith of Umm Maʿqil has several routes and chains of transmission, and it is not free from inconsistency (iḍṭirāb) in both the text and the chain.
in سنن أبي داود, p. 1985 - al-Albani
صحيح دون قوله: "فكانت تقول"
machine translationAuthentic (ṣaḥīḥ), except for the words: "So she used to say."
in ضعيف سنن أبي داود, p. 1989 - al-Albani
صحيح دون قوله: "فكانت تقول"
machine translationAuthentic (ṣaḥīḥ), except for the words: "So she used to say."
in ضعيف أبي داود, p. 1989
Show 1 more
- Shuayb al-Arnaut
إسناده ضعيف دون قوله: "اعتمري في رمضان فإنها كحجة"، فهو صحيح لغيره
machine translationIts chain of transmission is weak (ḍaʿīf), except for the words: "Perform ʿUmrah in Ramaḍān, for it is equal to a Ḥajj," which is authentic due to other evidence (ṣaḥīḥ li-ghayrihi).
in تخريج سنن أبي داود, p. 1989
Other narrations of this report
Sunan ad-Darimi 3347Musannaf Ibn Abi Shaybah 31482Musannaf Ibn Abi Shaybah 31485al-Sunan al-Kubra (al-Bayhaqi) 12729
Narrators
- Female Companion (ṣaḥābiyyah)أُمُّ مَعْقِلٍ الْأَسَدِيَّةُصحابيةعن
- young Companion; al-ʿIjlī listed him among the trustworthy Successorsd. during the caliphate of ʿUmar b. ʿAbd al-ʿAzīzيُوسُفُ بْنُ عَبْدِ اللهِ بْنِ سَلَامٍصحابي صغير ، وقد ذكره العجلي في ثقات التابعينحدثني
- acceptable (maqbūl)عِيسَى بْنِ مَعْقِلٍ ابْنِ أُمِّ مَعْقِلٍ الْأَسَدِيِّ أَسَدِ خُزَيْمَةَمقبولعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرنا
- truthful (ṣadūq)d. 214 AH, or 215 AHأَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّصدوقحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 272 AH, or 273 AHمُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked