Sunan Abi Dawud 1928
Salat Al Jam' (al-Muzdalifah)
Show the chain
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا شَبَابَةُ ح وَحَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ الْمَعْنَى أَخْبَرَنَا عُثْمَانُ بْنُ عُمَرَ عَنِ ابْنِ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ بِإِسْنَادِ ابْنِ حَنْبَلٍ عَنْ حَمَّادٍ وَمَعْنَاهُ قَالَ
بِإِقَامَةٍ وَاحِدَةٍ لِكُلِّ صَلاَةٍ وَلَمْ يُنَادِ فِي الأُولَى وَلَمْ يُسَبِّحْ عَلَى أَثَرِ وَاحِدَةٍ مِنْهُمَا
Translation
Chain of narrators
- [Chain 1] ʿUthmān b. Abū Shaybah
- Shabābah [Chain 2] Makhlad b. Khālid al-Maʿná
- ʿUthmān b. ʿUmar
- Ibn Abū Dhiʾb
- al-Zuhrī Biʾisnād Ibn Ḥanbal
- Ḥammād and Maʿnāh
The aforesaid tradition has also been transmitted to the same effect by by Al Zuhri with a different chain of narrators beginning with Ibn Hanbal on the authority of Hammad. This version adds “With an iqamah for every prayer, he did not call adhan for the first prayer and he did not offer supererogatory prayer after any of them. The narrator Makhlad said “He did not call adhan for any of them.”
Notes
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، ح وَحَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، - الْمَعْنَى - أَخْبَرَنَا عُثْمَانُ بْنُ عُمَرَ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، بِإِسْنَادِ ابْنِ حَنْبَلٍ عَنْ حَمَّادٍ، وَمَعْنَاهُ، قَالَ بِإِقَامَةٍ وَاحِدَةٍ لِكُلِّ صَلاَةٍ وَلَمْ يُنَادِ فِي الأُولَى وَلَمْ يُسَبِّحْ عَلَى أَثَرِ وَاحِدَةٍ مِنْهُمَا. قَالَ مَخْلَدٌ لَمْ يُنَادِ فِي وَاحِدَةٍ مِنْهُمَا
machine translationʿUthmān b. Abī Shaybah narrated to us: Shabābah narrated to us; (ḥ) and Makhlad b. Khālid narrated to us, the meaning being the same: ʿUthmān b. ʿUmar informed us, from Ibn Abī Dhiʾb, from al-Zuhrī, with the chain of Ibn Ḥanbal from Ḥammād, and its meaning. He said: with a single iqāmah for each prayer, and he did not call out in the first, and he did not offer voluntary prayer (tasbīḥ) after either of them. Makhlad said: "He did not call out in either of them."
Grades by grader
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
|---|---|---|
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
| ʿAbd al-ʿAẓīm al-Mudhirī | Good-Soundin سنن أبي داود, p. 1924 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
والمحفوظ عن ابن عمر
machine translationAnd what is preserved (maḥfūẓ) from Ibn ʿUmar is
in سنن أبي داود, p. 1924 - al-Albani
سكت عنه [وقد قال في رسالته لأهل مكة كل ما سكت عنه فهو صالح]
machine translationHe (Abū Dāwūd) remained silent about it [and he said in his letter to the people of Mecca: everything I have remained silent about is acceptable (ṣāliḥ)].
in صحيح سنن أبي داود, p. 1928 - al-Albani
صحيح، دون قوله: لم يناد.. وهو الصواب
machine translationAuthentic (ṣaḥīḥ), except for his statement: "he did not call out"; and that is the correct view.
in صحيح أبي داود, p. 1928
Same hadith, other wordings
- Bulughul Maram 188زَادَ أَبُو دَاوُدَ: { لِكُلِّ صَلَاةٍ }.
Other narrations of this report
Sunan an-Nasa'i 3038Musnad Ahmad 4676Musannaf Ibn Abi Shaybah 14230Musannaf Ibn Abi Shaybah 14244al-Sunan al-Kubra (al-Bayhaqi) 1915al-Sunan al-Kubra (al-Nasa'i) 4032
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسالم بن عبد الله بن عمر بن الخطابكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AHابْنِ أَبِي ذِئْبٍثقة فقيه فاضلعن
- trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AHعُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاهنا
- trustworthy (thiqah)d. between 231 and 240 AHمَخْلَدُ بْنُ خَالِدٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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