Sunan Abi Dawud 1913

Translation

Ibn ‘Umar said the Apostle of Allaah ﷺ proceeded from Mina when he offered the dawn prayer on Yaum Al ‘Arafah (9th of Dhu Al Hijjah) in the morning till he came to ‘Arafah and he descended at Namrah. This is the place where the imam (prayer leader at ‘Arafah) takes his place. When the time of the noon prayer came, the Apostle of Allaah ﷺ proceeded earlier and combined the noon and afternoon prayers. He then addressed the people (i.e., recited the sermon) and proceeded. He stationed at a place of stationing in ‘Arafah.

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• ʿAbd al-ʿAẓīm al-Mudhirī

  في إسناده محمد بن إسحاق بن يسار

  machine translationIn its chain of transmission is Muḥammad b. Isḥāq b. Yasār. Report a problem

  in سنن أبي داود, p. 1909
• Shuayb al-Arnaut

  إسناده حسن إلا أن قوله: ثم خطب الناس، شاذ

  machine translationIts chain of transmission is good (ḥasan), except that the phrase "then he addressed the people" is anomalous (shādhdh). Report a problem

  in تخريج سنن أبي داود, p. 1913

Other narrations of this report

Musnad Ahmad 6130Sahih Ibn Khuzaymah 3076Musannaf Ibn Abi Shaybah 14231Musannaf Ibn Abi Shaybah 14597al-Sunan al-Kubra (al-Bayhaqi) 9597Musnad al-Bazzar 4890

Narrators

1. 1
   ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
   عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
   عن
2. 2
   Nāfiʿ mawlá Ibn ʿUmar

   trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
   نَافِعٌثقة ثبت فقيه مشهور
   حدثني
3. 3
   Muḥammad b. Isḥāq

   Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
   ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
   عن
4. 4
   Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī

   Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
   أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
   نا
5. 5
   Yaʿqūb

   Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
   يَعْقُوبُثقة فاضل .
   نا
6. 6
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أَحْمَدُ بْنُ حَنْبَلٍثقة حافظ فقيه حجة
   حدثنا
7. 7
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.