Sunan Abi Dawud 1844

Translation

Ibn ‘Abbas said The Prophet ﷺ married Maimunah while he was in the sacred state(wearing ihram).

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Zarqānī

  في قول ابن عباس أن النبي صلى الله عليه وسلم تزوج ميمونة وهو محرم رواه البخاري ومسلم وأصحاب السنن لأن ابن المسيب وغيره وهموه في ذلك فإنه انفرد به وخالفته ميمونة وأبو رافع فرويا أنه نكحها وهو حلال وهو أولى بالقبول لأن ميمونة هي الزوجة وأبو رافع هو السفير بينهما فهما أعرف بالواقعة من ابن عباس لأنه ليس له من التعلق بالقصة ما لهما ولصغره حينئذ عنهما إذ لم يكن في سنهما ولا يقرب منه فإن لم يكن وهما

  machine translationRegarding the statement of Ibn ʿAbbās that the Prophet ﷺ married Maymūnah while he was in a state of iḥrām, which was narrated by al-Bukhārī, Muslim and the authors of the Sunan: Ibn al-Musayyab and others held that he was mistaken in it, for he was alone in reporting it, and Maymūnah and Abū Rāfiʿ contradicted him, narrating that he married her while he was not in iḥrām. Their report is more deserving of acceptance, because Maymūnah is the wife herself and Abū Rāfiʿ was the envoy between them, so the two of them knew the event better than Ibn ʿAbbās, since he did not have the connection to the story that they had, and because he was younger than they were at that time, as he was not of their age nor close to it. And if it was not a mistake on their part, Report a problem

  in سنن أبي داود, p. 1840
• Ibn ʿAbd al-Barr

  وما أعلم أحدا من الصحابة روى أنه نكحها وهو محرم إلا ابن عباس ورواية من ذكر معارضة لروايته والقلب إلى رواية الجماعة أميل لأن الواحد أقرب إلى الغلط

  machine translationI do not know of any Companion who narrated that he married her while in iḥrām except Ibn ʿAbbās. The reports of those mentioned conflict with his report, and the heart inclines more towards the report of the group, because a single narrator is closer to error. Report a problem

  in سنن أبي داود, p. 1840
• Ibn ʿAbd al-Barr

  وما أعلم أحدا من الصحابة روي عنه أنه عليه السلام نكح ميمونة وهو محرم إلا ابن عباس وحديثه بذلك صحيح ثابت من نكاح ميمونة

  machine translationI do not know of any Companion from whom it was narrated that he, peace be upon him, married Maymūnah while in iḥrām except Ibn ʿAbbās, and his hadith on that is sound and established concerning the marriage to Maymūnah. Report a problem

  in سنن أبي داود, p. 1840
• Saʿīd b. al-Musayyib

  وهم ابن عباس في تزويج ميمونة وهو محرم وإن كانت خالته ما تزوجها صلى الله عليه وسلم إلا بعدما حل

  machine translationIbn ʿAbbās was mistaken about the marriage to Maymūnah while he was in iḥrām, even though she was his maternal aunt. He ﷺ married her only after he had left the state of iḥrām. Report a problem

  in سنن أبي داود, p. 1840

Same hadith, other wordings

• Jami at-Tirmidzi 842أَنَّ النَّبِيَّ ﷺ تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ
• Jami at-Tirmidzi 843أَنَّ النَّبِيَّ ﷺ تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ
• Bulughul Maram 1000{ تَزَوَّجَ اَلنَّبِيُّ - صلى الله عليه وسلم -مَيْمُونَةَ وَهُوَ مُحْرِمٌ }
• Shahih al-Bukhari 1837أَنَّ النَّبِيَّ ﷺ تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ
• Misykatul Mashabih 2682وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَزَوَّجَ مَيْمُونَةَ وَهُوَ محرم
• Shahih Muslim 1410aأَنَّ النَّبِيَّ ﷺ تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ

Other narrations of this report

Sunan an-Nasa'i 3274Musannaf Ibn Abi Shaybah 13115al-Sunan al-Kubra (al-Nasa'i) 3187al-Sunan al-Kubra (al-Nasa'i) 5390

Narrators

1. 1
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   عن
2. 2
   ʿIkrimah mawlá Ibn ʿAbbās

   Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
   عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
   عن
3. 3
   Ayyūb al-Sakhtiyānī

   Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
   أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
   عن
4. 4
   Ḥammād b. Zayd

   Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
   حَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.
   نا
5. 5
   Musaddad

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
   مُسَدَّدٌثقة حافظ
   حدثنا
6. 6
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.