Sunan Abi Dawud 1797

Translation

I was with Ali (may Allah be pleased with him) when the Messenger of Allah ﷺ appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him. When Ali returned from the Yemen to the Messenger of Allah ﷺ he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. (He expressed his amazement at the use of coloured clothes and perfume.) She said: What is wrong with you? The Messenger of Allah ﷺ has ordered his companions to put off their ihram and they did so. Ali said: I said to her: I raised my voice in talbiyah for which the Prophet ﷺ raised his voice (i.e. I wore ihram for qiran). Then I came to the Prophet ﷺ. He asked (me): How did you do? I replied: I raised my voice in talbiyah, for which the Prophet ﷺ raised his voice. He said: I have brought the sacrificial animals with me and combined umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels (for me) and withhold for yourself thirty-three or thirty-four, and withhold a piece (of flesh) for me from every camel.

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• ʿAbd al-ʿAẓīm al-Mudhirī

  في إسناده يونس بن أبي إسحاق السبيعي وقد احتج به مسلم وأخرجه جماعة

  in سنن أبي داود, p. 1793
• Aḥmad b. Ḥanbal

  حديث يونس بن أبي إسحاق السبيعي فيه زيادة على حديث الناس

  in سنن أبي داود, p. 1793
• Badr al-Dīn al-ʿAynī

  وعند أبي داود بسند صحيح

  in سنن أبي داود, p. 1793

Other narrations of this report

Sahih al-Bukhari 7229Sahih Ibn Khuzaymah 3171Sahih Ibn Khuzaymah 3172

Narrators

1. 1
   ʿAlī b. Abū Ṭālib

   One of the ten (promised Paradise)d. 40 AH
   عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
   صريح في السماع
2. 2
   al-Barāʾ b. ʿĀzib al-Awsī

   Companion (ṣaḥābī)d. 72 AH, also said 71 AH
   الْبَرَاءِ بْنِ عَازِبٍصحابي
   عن
3. 3
   Abū Isḥāq al-Sabīʿī

   Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
   أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
   عن
4. 4
   Yūnus b. Abī Isḥāq

   truthful (ṣadūq), has a few lapses (wahm).d. Abū al-Ḥasan al-Madāʾinī said: 152 AH. ʿAbd al-Raḥmān said: 154 AH. Ibn Abī ʿĀṣim said: 158 AH. Ibn Ḥibbān and others said: 159 AH. Also said: 157 AH
   يُونُسُصدوق يهم قليلا .
   نا
5. 5
   Ḥajjāj

   Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AH
   حَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موته
   نا
6. 6
   Yaḥyá b. Maʿīn

   Trustworthy (thiqah), a well-known ḥāfiẓ, the imam of jarḥ wa-taʿdīl.d. 233 AH.
   يَحْيَى بْنُ مَعِينٍثقة حافظ مشهور ، إمام الجرح والتعديل.
   حدثنا
7. 7
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.