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Sunan Abi Dawud 162

How Should One Wipe

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حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا حَفْصٌ يَعْنِي ابْنَ غِيَاثٍ عَنِ الأَعْمَشِ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ خَيْرٍ عَنْ عَلِيٍّ ؓ قَالَ

لَوْ كَانَ الدِّينُ بِالرَّأْىِ لَكَانَ أَسْفَلُ الْخُفِّ أَوْلَى بِالْمَسْحِ مِنْ أَعْلاَهُ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَمْسَحُ عَلَى ظَاهِرِ خُفَّيْهِ

Translation

Chain of narrators
  1. Muḥammad b. al-ʿAlāʾ
  2. Ḥafṣ / Ibn Ghiyāth
  3. al-Aʿmash
  4. Abū Isḥāq
  5. ʿAbd Khayr
  6. ʿAlī

If the religion were based on opinion, it would be more important to wipe the under part of the shoe than the upper but I have seen the Messenger of Allah ﷺ wiping over the upper part of his shoes.

Grades by grader

al-AlbaniSoundin صحيح سنن أبي داود, p. 162fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    رجال إسناده ثقات

    machine translationThe men of its chain are trustworthy (thiqāt).

    in سنن أبي داود, p. 162
  • Mubarakpūri

    صح عن علي بإسناد صحيح

    machine translationIt is authentically reported (ṣaḥīḥ) from ʿAlī with a sound (ṣaḥīḥ) chain of transmission.

    in سنن أبي داود, p. 162
  • Ibn Ḥajar al-ʿAsqalānī

    قال الحافظ في بلوغ المرام بإسناد حسن وقال في التلخيص إسناده صحيح

    in سنن أبي داود, p. 162
  • Dāraquṭnī

    والصحيح من ذلك قول من قال كنت أرى أن باطن الخفين أحق بالمسح من أعلاهما

    machine translationThe correct report in this matter is the statement of the one who said: "I used to think that the underside of the leather socks (khuffayn) was more deserving of wiping than their top."

    in سنن أبي داود, p. 162
Show 3 more

Same hadith, other wordings

  • Misykatul Mashabih 525وَعَن عَليّ رَضِي الله عَنهُ قَالَ: لَوْ كَانَ الدِّينُ بِالرَّأْيِ لَكَانَ أَسْفَلُ الْخُفِّ أَوْلَى بِالْمَسْحِ مِنْ أَعْلَاهُ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ على ظَاهر خفيه رَوَاهُ أَبُو دَاوُد

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. mukhaḍram, trustworthy (thiqah)d. between 81 AH and 90 AH
    عَبْدِ خَيْرٍمخضرم ، ثقة
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AH
    حَفْصٌ - يَعْنِي ابْنَ غِيَاثٍ -ثقة فقيه ، تغير حفظه قليلا في الآخر
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    مُحَمَّدُ بْنُ الْعَلَاءِثقة حافظ
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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