MajelisNoteDalilدليل

Sunan Abi Dawud 1550

Regarding Seeking Refuge

Show the chain

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ هِلاَلِ بْنِ يِسَافٍ عَنْ فَرْوَةَ بْنِ نَوْفَلٍ الأَشْجَعِيِّ قَالَ

سَأَلْتُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ عَمَّا كَانَ رَسُولُ اللَّهِ ﷺ يَدْعُو بِهِ قَالَتْ كَانَ يَقُولُ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ

Translation

Chain of narrators
  1. ʿUthmān b. Abū Shaybah
  2. Jarīr
  3. Manṣūr
  4. Hilāl b. Yisāf
  5. Farwah b. Nawfal al-Ashjaʿī

"He would say: 'O Allah, I seek refuge in You from the evil of what I have done, and from the evil of what I have not done.'"

Grades by grader

al-AlbaniSoundin صحيح أبي داود, p. 1550fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
Zubair Ali ZaiSahih Muslim (2716)fawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وخالفه الوليد بن مسلم والفريابي فروياه عن الأوزاعي عن عبدة عن هلال عن عائشة وقولهما عن الأوزاعي أصح من قول وكيع عنه

    machine translationAl-Walīd b. Muslim and al-Firyābī contradicted him, and narrated it from al-Awzāʿī, from ʿAbdah, from Hilāl, from ʿĀʾishah. Their report from al-Awzāʿī is more sound (aṣaḥḥ) than the report of Wakīʿ from him.

    in سنن أبي داود, p. 1545
  • Dāraquṭnī

    والصواب قول منصور وحصين والأعمش عن هلال

    machine translationThe correct version is the statement of Manṣūr, Ḥuṣayn and al-Aʿmash, from Hilāl.

    in سنن أبي داود, p. 1545

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    سألت
  2. his Companionship is disputed, the correct view is that the Companionship belongs to his fatherd. 45 AH
    فَرْوَةَ بْنِ نَوْفَلٍ الْأَشْجَعِيِّمختلف في صحبته ، والصواب أن الصحبة لأبيه
    عن
  3. trustworthy (thiqah)d. between 91 and 100 AH
    هِلَالِ بْنِ يَسَافٍثقة
    عن
  4. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    نا
  6. Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    عُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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