Sunan Abi Dawud 1231
When Should The Traveler Stop Shortening The Prayer
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حَدَّثَنَا النُّفَيْلِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ قَالَ
أَقَامَ رَسُولُ اللَّهِ ﷺ بِمَكَّةَ عَامَ الْفَتْحِ خَمْسَ عَشْرَةَ يَقْصُرُ الصَّلاَةَ
Translation
Chain of narrators
- al-Nufaylī
- Muḥammad b. Salamah
- Muḥammad b. Isḥāq
- al-Zuhrī
- ʿUbaydullāh b. ʿAbdullāh
- Ibn ʿAbbās
The Messenger of Allah ﷺ stayed fifteen days in Mecca in the year of Conquest. Shortening the prayer. Abu Dawud said: This tradition has also been transmitted by 'Abdah b. Sulaiman, Ahmad b. Khalid al-Wahbi, and Salamah b. Fadli on the authority of Ibn Ishaq ; but they did not mention the name of Ibn 'Abbas.
Notes
قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ عَبْدَةُ بْنُ سُلَيْمَانَ وَأَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ وَسَلَمَةُ بْنُ الْفَضْلِ عَنِ ابْنِ إِسْحَاقَ لَمْ يَذْكُرُوا فِيهِ ابْنَ عَبَّاسٍ
Grades by grader
| al-Albani | Repudiated | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Daif Munkar | fawazahmed0 |
| Zubair Ali Zai | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
ضعف النووي هذه الرواية
machine translationAl-Nawawī declared this narration weak (ḍaʿīf).
in سنن أبي داود, p. 1228 - Ibn Ḥajar al-ʿAsqalānī
رواية خمسة عشر شاذة لمخالفتها
machine translationThe narration of "fifteen" is anomalous (shādhdh) because it contradicts [the more reliable narrations].
in سنن أبي داود, p. 1228 - Ibn Ḥajar al-ʿAsqalānī
ضعفها النووي في الخلاصة وليس بجيد لأن رواتها ثقات ولم ينفرد بها ابن إسحاق فقد أخرجها النسائي من رواية عراق بن مالك عن عبيد الله كذلك فهي صحيحة
machine translationAl-Nawawī declared it weak (ḍaʿīf) in al-Khulāṣah, but that is not sound, because its narrators are trustworthy (thiqāt) and Ibn Isḥāq was not alone in transmitting it. Al-Nasāʾī reported it through the narration of ʿIrāk b. Mālik from ʿUbaydullāh in the same way, so it is authentic (ṣaḥīḥ).
in سنن أبي داود, p. 1228 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
رواية خمسة عشر ضعيفة مرسلة
machine translationThe narration of "fifteen" is weak (ḍaʿīf) and mursal.
in سنن أبي داود, p. 1228
Show 5 more
- ʿAbd al-ʿAẓīm al-Mudhirī
اختلف على ابن إسحاق فيه
in سنن أبي داود, p. 1228 - ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده محمد بن إسحاق واختلف على ابن إسحاق فيه فروي عنه مسندا ومرسلا وروي عنه عن الزهري من قوله
in سنن أبي داود, p. 1228 - Ibn Ḥajar al-ʿAsqalānī
رواية خمسة عشر ضعفها النووي في الخلاصة وليس بجيد لأن رواتها ثقات ولم ينفرد بها ابن إسحاق
in سنن أبي داود, p. 1228 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
ضعفها
machine translationHe declared her weak (ḍaʿīf).
in سنن أبي داود, p. 1228 - Shuayb al-Arnaut
صحيح لكن بلفظ: تسع عشرة، وقوله: خمس عشرة، شاذ
in تخريج سنن أبي داود, p. 1231
Same hadith, other wordings
- Bulughul Maram 430وَفِي أُخْرَى: { خَمْسَ عَشْرَةَ }..
Other narrations of this report
Sunan an-Nasa'i 1453Musannaf Ibn Abi Shaybah 38091Musannaf Ibn Abi Shaybah 8279al-Sunan al-Kubra (al-Bayhaqi) 5554al-Sunan al-Kubra (al-Nasa'i) 1924
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- trustworthy (thiqah)d. 191 AH or 192 AH or 193 AHمُحَمَّدُ بْنُ سَلَمَةَثقةنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 234 AHالنُّفَيْلِيُّثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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