Sunan Abi Dawud 1209
Combining Between Two Prayers
Show the chain
حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ عَنْ أَبِي مَوْدُودٍ عَنْ سُلَيْمَانَ بْنِ أَبِي يَحْيَى عَنِ ابْنِ عُمَرَ قَالَ
مَا جَمَعَ رَسُولُ اللَّهِ ﷺ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ قَطُّ فِي السَّفَرِ إِلاَّ مَرَّةً
Translation
Chain of narrators
- Qutaybah
- ʿAbdullāh b. Nāfiʿ
- Abū Mawdūd
- Sulaymān b. Abū Yaḥyá
- Ibn ʿUmar
The Messenger of Allah ﷺ never combined the sunset and night prayers while on a journey except once. Abu Dawud said: This has been narrated by Ayyub from Nafi' from Ibn 'Umar as a statement of Ibn 'Umar. Ibn 'Umar was never seen combining these two prayers except on the night he was informed about the death of Safiyyah. The tradition narrated by Makhul from Nafi' indicates that he (Nafi') saw Ibn 'Umar doing so once or twice.
Notes
قَالَ أَبُو دَاوُدَ وَهَذَا يُرْوَى عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ مَوْقُوفًا عَلَى ابْنِ عُمَرَ أَنَّهُ لَمْ يُرَ ابْنُ عُمَرَ جَمَعَ بَيْنَهُمَا قَطُّ إِلاَّ تِلْكَ اللَّيْلَةَ يَعْنِي لَيْلَةَ اسْتُصْرِخَ عَلَى صَفِيَّةَ وَرُوِيَ مِنْ حَدِيثِ مَكْحُولٍ عَنْ نَافِعٍ أَنَّهُ رَأَى ابْنَ عُمَرَ فَعَلَ ذَلِكَ مَرَّةً أَوْ مَرَّتَيْنِ
Grades by grader
| al-Albani | Repudiated | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Munkar | fawazahmed0 |
| Zubair Ali Zai | Isnaad Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
لم يثبت حديث ابن عمر مرفوعا وإنما روي موقوفا عليه
in سنن أبي داود, p. 1207 - al-Albani
لم يثبت حديث ابن عمر مرفوعا وإنما روي موقوفا عليه
in ضعيف سنن أبي داود, p. 1209 - Shuayb al-Arnaut
إسناده ضعيف وفي هذا المتن نكارة
in تخريج سنن أبي داود, p. 1209
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- there is no harm in him (laysa bihi baʾs)سُلَيْمَانَ بْنِ أَبِي يَحْيَىليس به بأسعن
- acceptable (maqbūl)d. during the time of al-Mahdīأَبِي مَوْدُودٍمقبولعن
- trustworthy (thiqah), his book is sound, there is some softness in his memoryd. 206 AH, or 207 AHعَبْدُ اللهِ بْنُ نَافِعٍثقة ، صحيح الكتاب ، في حفظه ليننا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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