MajelisNoteDalilدليل

Sunan Abi Dawud 11

It Is Dislikes To Face The Qiblah While Relieving Oneself

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى عَنِ الْحَسَنِ بْنِ ذَكْوَانَ عَنْ مَرْوَانَ الأَصْفَرِ قَالَ

رَأَيْتُ ابْنَ عُمَرَ أَنَاخَ رَاحِلَتَهُ مُسْتَقْبِلَ الْقِبْلَةِ ثُمَّ جَلَسَ يَبُولُ إِلَيْهَا فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَلَيْسَ قَدْ نُهِيَ عَنْ هَذَا قَالَ بَلَى إِنَّمَا نُهِيَ عَنْ ذَلِكَ فِي الْفَضَاءِ فَإِذَا كَانَ بَيْنَكَ وَبَيْنَ الْقِبْلَةِ شَىْءٌ يَسْتُرُكَ فَلاَ بَأْسَ

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá b. Fāris
  2. Ṣafwān b. ʿĪsá
  3. al-Ḥasan b. Dhakwān
  4. Marwān al-Aṣfar

I saw Ibn Umar make his camel kneel down facing the qiblah, then he sat down urinating in its direction. So I said: AbuAbdurRahman, has this not been forbidden? He replied: Why not, that was forbidden only in open country; but when there is something between you and the qiblah that conceals you, then there is no harm.

Grades by grader

al-AlbaniGoodin صحيح أبي داود, p. 11fawazahmed0, hadithunlocked, sunnah.com
Abū Zakariyyā Yaḥyá b. Sharaf al-NawawīSoundin سنن أبي داود, p. 11hadithunlocked
Muhammad Muhyi al-Din Abd al-HamidHasanfawazahmed0
Shuayb al-ArnautWeak Chainin تخريج سنن أبي داود, p. 11hadithunlocked
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Same hadith, other wordings

  • Misykatul Mashabih 373عَن مَرْوَان الْأَصْفَر قَالَ: «رَأَيْتُ ابْنَ عُمَرَ أَنَاخَ رَاحِلَتَهُ مُسْتَقْبِلَ الْقِبْلَةِ ثُمَّ جَلَسَ يَبُولُ إِلَيْهَا فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَلَيْسَ قَدْ نُهِيَ عَنْ هَذَا قَالَ بلَى إِنَّمَا نُهِيَ عَنْ ذَلِكَ ف

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    رأيت
  2. trustworthy (thiqah)d. between 111 and 120 AH
    مَرْوَانَ الْأَصْفَرِثقة
    عن
  3. truthful (ṣadūq), makes mistakes, and accused of Qadarism (qadar), and he used to practise concealment (tadlīs)d. between 141 and 150 AH
    الْحَسَنِ بْنِ ذَكْوَانَصدوق يخطئ ، ورمي بالقدر ، وكان يدلس
    عن
  4. trustworthy (thiqah)d. Ibn Ḥibbān said: 198 AH or the beginning of 199 AH, Ibn Saʿd said: 200 AH. Also said: 208 AH, and al-Dhahabī considered it an error
    صَفْوَانُ بْنُ عِيسَىثقة
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍثقة حافظ جليل
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)
الاعتبار في الناسخ والمنسوخ
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)

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