Sunan Abi Dawud 1088

Translation

The call to the (Friday) prayer was made at the gate of the mosque in front of the Messenger of Allah ﷺ when he sat on the pulpit, and of Abu Bakr and 'Umar. The narrator then repeated the same tradition as reported by Yunus.

Notes

• حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، قَالَ كَانَ يُؤَذَّنُ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا جَلَسَ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ عَلَى بَابِ الْمَسْجِدِ وَأَبِي بَكْرٍ وَعُمَرَ. ثُمَّ سَاقَ نَحْوَ حَدِيثِ يُونُسَ

  machine translationAl-Nufaylī narrated to us, Muḥammad b. Salamah narrated to us, from Muḥammad b. Isḥāq, from al-Zuhrī, from al-Sāʾib b. Yazīd, who said: The call to prayer used to be made in front of the Messenger of Allah ﷺ when he sat on the minbar on the day of Friday, at the door of the mosque, and in the time of Abū Bakr and ʿUmar. Then he related a report similar to the hadith of Yūnus. Report a problem

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• al-Albani

  سكت عنه [وقد قال في رسالته لأهل مكة كل ما سكت عنه فهو صالح]

  machine translationHe (Abū Dāwūd) remained silent about it [and he said in his letter to the people of Mecca: everything I have remained silent about is acceptable (ṣāliḥ)]. Report a problem

  in ضعيف سنن أبي داود, p. 1088

Other narrations of this report

Sahih al-Bukhari 916Sunan Abi Dawud 1090Sunan an-Nasa'i 1392Sahih Ibn Khuzaymah 1982al-Mu'jam al-Kabir (al-Tabarani) 6671al-Sunan al-Kubra (al-Nasa'i) 1712

Narrators

1. 1
   al-Sāʾib b. Yazīd al-Kindī

   Young Companion (ṣaḥābī)d. 82 AH. Also said: after the nineties; it is said: 91 AH; also said: 94 AH; Ibn Abī Dāwūd said: he was the last of the Companions to die in Medina, Yaʿqūb b. Sufyān erred and listed him among those killed on the day of al-Ḥarrah, al-Wāqidī said: 91 AH; others said: 86 AH. Also said: 88 AH. Abū Nuʿaym said: 82 AH, al-Bukhārī mentioned him in the section 90 AH to 100 AH, in «Ibn al-Ḥadhdhāʾ's book»: 86 AH, Yaḥyā b. Bukayr said: 97 AH, in «Tārīkh Ibn Abī Khaythamah al-Awsaṭ»: 80 AH
   السَّائِب بن يَزِيد الكِنْدِيّصحابي صغير
   عن
2. 2
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
3. 3
   Muḥammad b. Isḥāq

   Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
   مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
   عن
4. 4
   Muḥammad b. Salamah

   trustworthy (thiqah)d. 191 AH or 192 AH or 193 AH
   مُحَمَّدُ بْنُ سَلَمَةَثقة
   نا
5. 5
   al-Nufaylī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 234 AH
   النُّفَيْلِيُّثقة حافظ
   حدثنا
6. 6
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.