Musannaf 'Abd al-Razzaq 18368
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عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ عُمَرَ، أَنَّ فِي كِتَابٍ لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ:
قَضَى رَسُولُ اللهِ ﷺ فِيمَا بَلَغَنَا فِي الْقَتِيلِ يُوجَدُ بَيْنَ ظَهْرَانَيْ دِيَارٍ أَنَّ الْأَيْمَانَ عَلَى الْمُدَّعَى عَلَيْهِمْ، فَإِنْ نَكَلُوا، حَلَفَ الْمُدَّعُونَ وَاسْتَحَقُّوا، فَإِنْ نَكَلَ الْفَرِيقَانِ جَمِيعًا، كَانَتِ الدِّيَةُ نِصْفَيْنِ، نِصْفٌ عَلَى الْمُدَّعَى عَلَيْهِمْ، وَنِصْفٌ يُبْطِلُهُمْ أَهْلُ الدَّعْوَى، إِذْ كَرِهُوا أَنْ يَسْتَحِقُّوا بِأَيْمَانِهِمْ
Translation
Chain of narrators
machine translationʿAbd al-Razzāq, from Ibn Jurayj, who said: ʿAbd al-ʿAzīz b. ʿUmar informed me that in a letter of ʿUmar b. ʿAbd al-ʿAzīz:
Machine translation, not reviewed
The Messenger of Allah ﷺ ruled, as has reached us, concerning a slain person found among the houses of a settlement, that the oaths are upon the defendants. If they refuse to swear, the claimants swear and become entitled to the compensation. If both parties refuse, the blood money (diyah) is divided in two halves: one half upon the defendants, and one half which the people of the claim forfeit, since they disliked to become entitled by their oaths.
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