Jami' at-Tirmidhi 928

Translation

"A woman from Khath'am said: 'O Messenger of Allah! My father has lived until Allah has made Hajj obligatory, and he is an elderly man who is not able to sit on the back of a camel.' So he (pbuh) said: 'Perform Hajj for him.'"

Notes

• قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَبُرَيْدَةَ وَحُصَيْنِ بْنِ عَوْفٍ وَأَبِي رَزِينٍ الْعُقَيْلِيِّ وَسَوْدَةَ بِنْتِ زَمْعَةَ وَابْنِ عَبَّاسٍ قَالَ أَبُو عِيسَى حَدِيثُ الْفَضْلِ بْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ عَنْ حُصَيْنِ بْنِ عَوْفٍ الْمُزَنِيِّ عَنِ النَّبِيِّ ﷺ وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ أَيْضًا عَنْ سِنَانِ بْنِ عَبْدِ اللَّهِ الْجُهَنِيِّ عَنْ عَمَّتِهِ عَنِ النَّبِيِّ ﷺ وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ قَالَ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذِهِ الرِّوَايَاتِ فَقَالَ أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ مَا رَوَى ابْنُ عَبَّاسٍ عَنِ الْفَضْلِ بْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ قَالَ مُحَمَّدٌ وَيَحْتَمِلُ أَنْ يَكُونَ ابْنُ عَبَّاسٍ سَمِعَهُ مِنَ الْفَضْلِ وَغَيْرِهِ عَنِ النَّبِيِّ ﷺ ثُمَّ رَوَى هَذَا عَنِ النَّبِيِّ ﷺ وَأَرْسَلَهُ وَلَمْ يَذْكُرِ الَّذِي سَمِعَهُ مِنْهُ قَالَ أَبُو عِيسَى وَقَدْ صَحَّ عَنِ النَّبِيِّ ﷺ فِي هَذَا الْبَابِ غَيْرُ حَدِيثٍ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَغَيْرِهِمْ وَبِهِ يَقُولُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ يَرَوْنَ أَنْ يُحَجَّ عَنِ الْمَيِّتِ وَقَالَ مَالِكٌ إِذَا أَوْصَى أَنْ يُحَجَّ عَنْهُ حُجَّ عَنْهُ وَقَدْ رَخَّصَ بَعْضُهُمْ أَنْ يُحَجَّ عَنِ الْحَىِّ إِذَا كَانَ كَبِيرًا أَوْ بِحَالٍ لاَ يَقْدِرُ أَنْ يَحُجَّ وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ

  machine translationHe said: On this topic there are narrations from ʿAlī, Buraydah, Ḥuṣayn b. ʿAwf, Abū Razīn al-ʿUqaylī, Sawdah bt. Zamʿah and Ibn ʿAbbās. Abū ʿĪsā said: The hadith of al-Faḍl b. ʿAbbās is a good and sound (ḥasan ṣaḥīḥ) hadith. It has been narrated from Ibn ʿAbbās, from Ḥuṣayn b. ʿAwf al-Muzanī, from the Prophet ﷺ. It has also been narrated from Ibn ʿAbbās, from Sinān b. ʿAbdullāh al-Juhanī, from his paternal aunt, from the Prophet ﷺ. And it has been narrated from Ibn ʿAbbās, from the Prophet ﷺ. He said: I asked Muḥammad about these narrations, and he said: The most sound thing on this topic is what Ibn ʿAbbās narrated from al-Faḍl b. ʿAbbās, from the Prophet ﷺ. Muḥammad said: It is possible that Ibn ʿAbbās heard it from al-Faḍl and from others, from the Prophet ﷺ, then narrated it from the Prophet ﷺ as a mursal report and did not mention the one from whom he heard it. Abū ʿĪsā said: More than one hadith has been authentically reported from the Prophet ﷺ on this topic. The practice accords with this among the people of knowledge from the Companions of the Prophet ﷺ and others. Thus say al-Thawrī, Ibn al-Mubārak, al-Shāfiʿī, Aḥmad and Isḥāq; they hold that Hajj may be performed on behalf of the deceased. Mālik said: If he instructed in his will that Hajj be performed on his behalf, it is performed on his behalf. Some of them have permitted Hajj to be performed on behalf of a living person if he is old or in a condition in which he is unable to perform Hajj. This is the view of Ibn al-Mubārak and al-Shāfiʿī. Report a problem

• قَالَ أَبُو عِيسَى وَقَدْ صَحَّ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا الْبَابِ غَيْرُ حَدِيثٍ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَبِهِ يَقُولُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ يَرَوْنَ أَنْ يُحَجَّ عَنِ الْمَيِّتِ. وَقَالَ مَالِكٌ إِذَا أَوْصَى أَنْ يُحَجَّ عَنْهُ حُجَّ عَنْهُ. وَقَدْ رَخَّصَ بَعْضُهُمْ أَنْ يُحَجَّ عَنِ الْحَىِّ إِذَا كَانَ كَبِيرًا أَوْ بِحَالٍ لاَ يَقْدِرُ أَنْ يَحُجَّ. وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ.

  machine translationAbū ʿĪsā said: More than one hadith has been authentically reported from the Prophet ﷺ on this topic. The practice accords with this among the people of knowledge from the Companions of the Prophet ﷺ and others. Thus say al-Thawrī, Ibn al-Mubārak, al-Shāfiʿī, Aḥmad and Isḥāq; they hold that Hajj may be performed on behalf of the deceased. Mālik said: If he instructed in his will that Hajj be performed on his behalf, it is performed on his behalf. Some of them have permitted Hajj to be performed on behalf of a living person if he is old or in a condition in which he is unable to perform Hajj. This is the view of Ibn al-Mubārak and al-Shāfiʿī. Report a problem

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• al-Bukhari

  أصح شيء في هذا الباب ما رواه ابن عباس عن الفضل بن عباس عن النبي عليه السلام قال محمد ويحتمل أن يكون ابن عباس سمعه من الفضل وغيره عن النبي صلى الله عليه وسلم ثم أرسله فلم يذكر من سمعه منه

  machine translationThe most authentic report on this topic is what Ibn ʿAbbās narrated from al-Faḍl b. ʿAbbās, from the Prophet, peace be upon him. Muḥammad said: It is possible that Ibn ʿAbbās heard it from al-Faḍl and others, from the Prophet ﷺ, and then transmitted it as a mursal report, without mentioning the one from whom he heard it. Report a problem

  in جامع الترمذي, p. 957
• al-Tirmidhi

  حديث حسن صحيح

  machine translationA good and sound (ḥasan ṣaḥīḥ) hadith. Report a problem

  in جامع الترمذي, p. 957
• al-Bukhari

  أصح شيء في هذا الباب ما روى ابن عباس عن الفضل بن عباس عن النبي صلى الله عليه وسلم قال محمد ويحتمل أن يكون ابن عباس سمعه من الفضل وغيره عن النبي صلى الله عليه وسلم ثم روى هذا عن النبي صلى الله عليه وسلم وأرسله ولم يذكر الذي سمعه منه

  machine translationThe most sound thing on this topic is what Ibn ʿAbbās narrated from al-Faḍl b. ʿAbbās, from the Prophet ﷺ. Muḥammad said: It is possible that Ibn ʿAbbās heard it from al-Faḍl and from others, from the Prophet ﷺ, then narrated it from the Prophet ﷺ as a mursal report and did not mention the one from whom he heard it. Report a problem

  in جامع الترمذي, p. 957

Other narrations of this report

Sahih al-Bukhari 1852Jami' at-Tirmidhi 929Sunan an-Nasa'i 2641Musnad Ahmad 23032Sahih Ibn Khuzaymah 3327al-Mu'jam al-Kabir (al-Tabarani) 12477

Narrators

1. 1
   al-Faḍl b. al-ʿAbbās b. ʿAbd al-Muṭṭalib al-Hāshimī

   Cousin of the Messenger of Allah ﷺ, and the eldest son of al-ʿAbbāsd. 11 AH, or 12 AH, also said: 15 AH, also said 18 AH, also said: in ʿUmar's caliphate, in the plague of ʿAmwās
   الفَضْل بن العَبَّاس بن عَبْد المُطَّلِب الهَاشِمِيّابن عم رسول الله صلى الله عليه وسلم ، وأكبر ولد العباس
   عن
2. 2
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   عن
3. 3
   Sulaymān b. Yasār mawlá Maymūnah zawj Rasūl Allāh

   trustworthy (thiqah), virtuous, one of the Seven Juristsd. 94 AH, or 100 AH, or 104 AH, or 107 AH, or 109 AH, also said 103 AH, also said 110 AH
   سُلَيْمَانُ بْنُ يَسَارٍثقة فاضل , أحد الفقهاء السبعة
   حدثني
4. 4
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   ابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   أخبرني
5. 5
   Ibn Jurayj

   Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
   ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
   حدثنا
6. 6
   Rawḥ

   Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AH
   رَوْحُ بْنُ عُبَادَةَثقة فاضل ، له تصانيف
   حدثنا
7. 7
   Aḥmad b. Manīʿ

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, or 243 AH
   أَحْمَدُ بْنُ مَنِيعٍثقة حافظ
   حدثنا
8. 8
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.