Jami' at-Tirmidhi 900

Translation

"The Prophet would walk when stoning the Jimar, both going and returning."

Notes

• قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ بَعْضُهُمْ عَنْ عُبَيْدِ اللَّهِ وَلَمْ يَرْفَعْهُ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ وَقَالَ بَعْضُهُمْ يَرْكَبُ يَوْمَ النَّحْرِ وَيَمْشِي فِي الأَيَّامِ الَّتِي بَعْدَ يَوْمَ النَّحْرِ قَالَ أَبُو عِيسَى وَكَأَنَّ مَنْ قَالَ هَذَا إِنَّمَا أَرَادَ اتِّبَاعَ النَّبِيِّ ﷺ فِي فِعْلِهِ لأَنَّهُ إِنَّمَا رُوِيَ عَنِ النَّبِيِّ ﷺ أَنَّهُ رَكِبَ يَوْمَ النَّحْرِ حَيْثُ ذَهَبَ يَرْمِي الْجِمَارَ وَلاَ يَرْمِي يَوْمَ النَّحْرِ إِلاَّ جَمْرَةَ الْعَقَبَةِ

  machine translationAbū ʿĪsā said: This is a good and sound (ḥasan ṣaḥīḥ) hadith. Some of them narrated it from ʿUbaydullāh without raising it to the Prophet (marfūʿ). The practice accords with this according to most of the people of knowledge. Some of them said: He rides on the Day of Sacrifice and walks during the days after the Day of Sacrifice. Abū ʿĪsā said: It seems that whoever said this only intended to follow the Prophet ﷺ in his action, because it was only narrated from the Prophet ﷺ that he rode on the Day of Sacrifice when he went to stone the Jamarāt, and on the Day of Sacrifice only Jamrat al-ʿAqabah is stoned. Report a problem

• قَالَ أَبُو عِيسَى وَكَأَنَّ مَنْ قَالَ هَذَا إِنَّمَا أَرَادَ اتِّبَاعَ النَّبِيِّ صلى الله عليه وسلم فِي فِعْلِهِ لأَنَّهُ إِنَّمَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ رَكِبَ يَوْمَ النَّحْرِ حَيْثُ ذَهَبَ يَرْمِي الْجِمَارَ وَلاَ يَرْمِي يَوْمَ النَّحْرِ إِلاَّ جَمْرَةَ الْعَقَبَةِ.

  machine translationAbū ʿĪsā said: It seems that whoever said this only intended to follow the Prophet ﷺ in his action, because it was only narrated from the Prophet ﷺ that he rode on the Day of Sacrifice when he went to stone the Jamarāt, and on the Day of Sacrifice only Jamrat al-ʿAqabah is stoned. Report a problem

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• al-Tirmidhi

  حديث حسن صحيح

  machine translationA good and sound (ḥasan ṣaḥīḥ) hadith. Report a problem

  in جامع الترمذي, p. 926
• al-Albani

  [أشار في المقدمة أنه صحيح الإسناد]

  machine translation[He indicated in the introduction that its chain is sound (ṣaḥīḥ)] Report a problem

  in صحيح سنن الترمذي, p. 900

Other narrations of this report

Sunan Abi Dawud 1969Muwatta' Malik 20-227Musannaf Ibn Abi Shaybah 13915Musannaf Ibn Abi Shaybah 13917al-Sunan al-Kubra (al-Bayhaqi) 9655al-Sunan al-Kubra (al-Bayhaqi) 9658

Narrators

1. 1
   ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
   عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
   عن
2. 2
   Nāfiʿ mawlá Ibn ʿUmar

   trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
   نَافِعٍثقة ثبت فقيه مشهور
   عن
3. 3
   ʿUbaydullāh b. ʿUmar al-ʿUmarī

   trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
   عُبَيْدِ اللهِثقة ثبت
   عن
4. 4
   Ibn Numayr

   Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AH
   ابْنُ نُمَيْرٍثقة ، صاحب حديث من أهل السنة
   حدثنا
5. 5
   Yūsuf b. ʿĪsā

   trustworthy (thiqah), excellent (fāḍil)d. 249 AH
   يُوسُفُ بْنُ عِيسَىثقة فاضل
   حدثنا
6. 6
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.