Jami' at-Tirmidhi 744
What Has Been Related About Fasting On Saturday
Show the chain
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ حَدَّثَنَا سُفْيَانُ بْنُ حَبِيبٍ عَنْ ثَوْرِ بْنِ يَزِيدَ عَنْ خَالِدِ بْنِ مَعْدَانَ عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ عَنْ أُخْتِهِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
لاَ تَصُومُوا يَوْمَ السَّبْتِ إِلاَّ فِيمَا افْتَرَضَ اللَّهُ عَلَيْكُمْ فَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلاَّ لِحَاءَ عِنَبَةٍ أَوْ عُودَ شَجَرَةٍ فَلْيَمْضُغْهُ
Translation
Chain of narrators
- Ḥumayd b. Masʿadah
- Sufyān b. Ḥabīb
- Thawr b. Yazīd
- Khālid b. Maʿdān
- ʿAbdullāh b. Busr
- Ukhtih
- Rasūl Allāh ﷺ
the Messenger of Allah said: "Do not fast on Saturday except for what has been made obligatory upon you (by Allah). If one of you does not find but a grape peal or a tree's twig, then let him chew it."
Notes
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَمَعْنَى كَرَاهَتِهِ فِي هَذَا أَنْ يَخُصَّ الرَّجُلُ يَوْمَ السَّبْتِ بِصِيَامٍ لأَنَّ الْيَهُودَ تُعَظِّمُ يَوْمَ السَّبْتِ
machine translationAbū ʿĪsā said: This is a good (ḥasan) hadith. The meaning of its being disliked here is that a man singles out the day of Saturday for fasting, because the Jews venerate the day of Saturday.
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan | fawazahmed0 |
| al-Albani | Soundin صحيح الترمذي, p. 744 | fawazahmed0, hadithunlocked |
| al-Tirmidhi | Goodin سنن الترمذي, p. 744 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث حسن
machine translationA good (ḥasan) hadith.
in جامع الترمذي, p. 763 - Dāraquṭnī
يرويه معاوية بن صالح عن ابن عبد الله بن بسر عن أبيه عن عمته الصماء عن النبي صلى الله عليه وسلم ورواه خالد بن معدان واختلف عن ثور عنه فرواه يحيى بن نصر بن حاجب وعباد بن صهيب وسفيان بن حبيب وأبو عاصم وقرة بن عبد الرحمن وأصبغ بن زيد عن ثور عن خالد بن معدان عن عبد الله بن بسر عن أخته الصماء وخالفهم عيسى بن يونس فرواه عن ثور عن خالد بن معدان عن ابن بسر عن النبي صلى الله عليه وسلم ولم يقل عن أخته ورواه لقمان بن عامر واختلف عنه فحدث به عنه الزبيدي واختلف عنه فرواه إسماعيل بن عياش عن الزبيدي عن لقمان بن عامر عن عبد الله بن بسر عن النبي صلى الله عليه وسلم ولم يقل عن أخته وكذلك رواه حسان بن نوح الحمصي عن عبد الله بن بسر أنه سمعه من النبي صلى الله عليه وسلم والصحيح عن ابن بسر عن أخته
machine translationMuʿāwiyah b. Ṣāliḥ narrates it from the son of ʿAbdullāh b. Busr, from his father, from his paternal aunt al-Ṣammāʾ, from the Prophet ﷺ. Khālid b. Maʿdān also narrated it, and there is disagreement about Thawr's transmission from him. Yaḥyā b. Naṣr b. Ḥājib, ʿAbbād b. Ṣuhayb, Sufyān b. Ḥabīb, Abū ʿĀṣim, Qurrah b. ʿAbd al-Raḥmān and Aṣbagh b. Zayd narrated it from Thawr, from Khālid b. Maʿdān, from ʿAbdullāh b. Busr, from his sister al-Ṣammāʾ. ʿĪsā b. Yūnus differed from them and narrated it from Thawr, from Khālid b. Maʿdān, from Ibn Busr, from the Prophet ﷺ, and he did not say "from his sister". Luqmān b. ʿĀmir also narrated it, and there is disagreement about him. al-Zubaydī transmitted it from him, and there is disagreement about al-Zubaydī as well. Ismāʿīl b. ʿAyyāsh narrated it from al-Zubaydī, from Luqmān b. ʿĀmir, from ʿAbdullāh b. Busr, from the Prophet ﷺ, and he did not say "from his sister". Likewise Ḥassān b. Nūḥ al-Ḥimṣī narrated it from ʿAbdullāh b. Busr, that he heard it from the Prophet ﷺ. The correct version is from Ibn Busr, from his sister.
in جامع الترمذي, p. 763 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
صححه الأئمة
machine translationThe leading scholars authenticated it as sound (ṣaḥīḥ).
in جامع الترمذي, p. 763 - Mālik b. Anas
هذا كذب
machine translationThis is a lie (kadhib).
in جامع الترمذي, p. 763
Show 3 more
- Ibn al-Sakan
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in جامع الترمذي, p. 763 - Mālik b. Anas
هذا الحديث كذب
machine translationThis hadith is a lie.
in جامع الترمذي, p. 763 - Abū ʿAbdullāh al-Ḥākim
صححه على شرط البخاري
machine translationHe declared it authentic (ṣaḥīḥ) according to the criteria of al-Bukhārī.
in جامع الترمذي, p. 763
Same hadith, other wordings
- Misykatul Mashabih 2063وَعَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ عَنْ أُخْتِهِ الصَّمَّاءِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَصُومُوا يَوْمَ السَّبْتِ إِلَّا فِيمَا افْتُرِضَ عَلَيْكُمْ فَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلَّا لِحَاءَ عِنَب
- Sunan Abu Dawud 2421لاَ تَصُومُوا يَوْمَ السَّبْتِ إِلاَّ فِيمَا افْتُرِضَ عَلَيْكُمْ وَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلاَّ لِحَاءَ عِنَبَةٍ أَوْ عُودَ شَجَرَةٍ فَلْيَمْضُغْهُ
Other narrations of this report
Sunan Ibn Majah 1726al-Sunan al-Kubra (al-Nasa'i) 2783al-Sunan al-Kubra (al-Nasa'i) 2784
Narrators
- she was a Companion and has a hadithالصَّمَّاء بنت بُسْر المَازِنِيَّةلها صحبة وحديثعن
- Young Companion (ṣaḥābī)d. 82 AH, 87 AH, or 88 AH, 96 AH, also said: 89 AHعَبْدِ اللهِ بْنِ بُسْرٍصحابي صغيرعن
- trustworthy (thiqah), devout (ʿābid), who often narrated with omission of the Companion or intermediary (yursilu kathīran).d. 103 AH, or: 104 AH, or: 105 AH, also said: 106 AH, or: 108 AHخَالِدِ بْنِ مَعْدَانَثقة عابد ، يرسل كثيرا.عن
- trustworthy (thiqah), firm (thabt), except that he held the Qadarī viewd. al-Tirmidhī said: 150 AH. From al-Haytham b. ʿAdī: 151 AH. Aḥmad b. Muḥammad b. ʿĪsā said: I was informed that he died in the year 152 AH. Ibn Saʿd and a group said: 153 AH. Yaḥyā b. Bukayr and others said: 155 AHثَوْرِ بْنِ يَزِيدَثقة ثبت ، إلا أنه يرى القدرعن
- trustworthy (thiqah)d. 182 AH or 183 AH, or 186 AHسُفْيَانُ بْنُ حَبِيبٍثقةحدثنا
- truthful (ṣadūq)d. 244 AHحُمَيْدُ بْنُ مَسْعَدَةَصدوقحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked