Jami' at-Tirmidhi 391b

Translation

The Hadith of Ibn Buhainah is a Hasan [Sahih] Hadith, and this is acted upon according to some of the people of knowledge. It is the opinion of Ash-Shafi'i, he held the view that all prostrations for As-Sahw were to be performed before the Salam, saying: "This one abrogates the other Ahadith" and he mentioned that the last action of the Prophet ﷺ was according to this. Ahmad and Ishaq said: "When a man stands up after two Rak'ah, then he performs the prostrations for As-Sahw before the Salam according to the Hadith of Ibn Buhainah." 'Abdullah bin Buhainah is 'Abdullah bin Malik [so he is] Ibn Buhainah (because) Malik is his father and Buhainah is his mother. I was informed of this by Ishaq bin Mansur from 'Ali [bin 'Abdullah] bin Al-Madini. Abu 'Eisa said: The people of knowledge differ over when a man is to perform the prostrations of As-Sahw, is it before the Salam or after it. Some of them thought that her performs them after the Salam. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah. Some of them said he performs them before the Salam. This is the view of most of the Fuqaha among the people of Al-Madinah, like Yahya bin Sa'eed, Rabi'ah, and others. This is also the saying of Ash-Shafi'i. Some of them said when he adds to the Salat, then it is after the Salam, and when he leaves something out, then before the Salam. This is the view of Malik bin Anas. Ahmad said: "Whatever is reported from the Prophet ﷺ about the prostrations from As-Sahw then it is acted upon in either case." He saw that when one stands after Rak'ah then according to the Hadith of Ibn Buhainah, he is to perform the prostrations before the Salam. When he prays five for Zuhr, then performs the prostrations after the Salam, and if he says Salam after two Rak'ahs of Zuhr or 'Asr then he performs the prostrations after the Salam. All of them are to be acted upon depending upon the case, and in the cases where nothing is reported from the Prophet ﷺ, then two prostrations are performed for As-Sahw before the Salam. Ishaq said the same as Ahmad about all of this, with the exception that he said that for every case of As-Sahw that is not mentioned from the Prophet ﷺ, then if it is an addition to the Salat, then prostrations are performed after the Salam, and if it is something that was left out, then the prostrations are performed before the Salam.

Notes

• قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ بُحَيْنَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ الشَّافِعِيِّ يَرَى سُجُودَ السَّهْوِ كُلِّهِ قَبْلَ السَّلاَمِ وَيَقُولُ هَذَا النَّاسِخُ لِغَيْرِهِ مِنَ الأَحَادِيثِ وَيَذْكُرُ أَنَّ آخِرَ فِعْلِ النَّبِيِّ ﷺ كَانَ عَلَى هَذَا وَقَالَ أَحْمَدُ وَإِسْحَاقُ إِذَا قَامَ الرَّجُلُ فِي الرَّكْعَتَيْنِ فَإِنَّهُ يَسْجُدُ سَجْدَتَىِ السَّهْوِ قَبْلَ السَّلاَمِ عَلَى حَدِيثِ ابْنِ بُحَيْنَةَ وَعَبْدُ اللَّهِ ابْنُ بُحَيْنَةَ هُوَ عَبْدُ اللَّهِ بْنُ مَالِكٍ وَهُوَ ابْنُ بُحَيْنَةَ مَالِكٌ أَبُوهُ وَبُحَيْنَةُ أُمُّهُ هَكَذَا أَخْبَرَنِي إِسْحَاقُ بْنُ مَنْصُورٍ عَنْ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ الْمَدِينِيِّ قَالَ أَبُو عِيسَى وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي سَجْدَتَىِ السَّهْوِ مَتَى يَسْجُدُهُمَا الرَّجُلُ قَبْلَ السَّلاَمِ أَوْ بَعْدَهُ فَرَأَى بَعْضُهُمْ أَنْ يَسْجُدَهُمَا بَعْدَ السَّلاَمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَقَالَ بَعْضُهُمْ يَسْجُدُهُمَا قَبْلَ السَّلاَمِ وَهُوَ قَوْلُ أَكْثَرِ الْفُقَهَاءِ مِنْ أَهْلِ الْمَدِينَةِ مِثْلِ يَحْيَى بْنِ سَعِيدٍ وَرَبِيعَةَ وَغَيْرِهِمَا وَبِهِ يَقُولُ الشَّافِعِيُّ وَقَالَ بَعْضُهُمْ إِذَا كَانَتْ زِيَادَةً فِي الصَّلاَةِ فَبَعْدَ السَّلاَمِ وَإِذَا كَانَ نُقْصَانًا فَقَبْلَ السَّلاَمِ وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَقَالَ أَحْمَدُ مَا رُوِيَ عَنِ النَّبِيِّ ﷺ فِي سَجْدَتَىِ السَّهْوِ فَيُسْتَعْمَلُ كُلٌّ عَلَى جِهَتِهِ يَرَى إِذَا قَامَ فِي الرَّكْعَتَيْنِ عَلَى حَدِيثِ ابْنِ بُحَيْنَةَ فَإِنَّهُ يَسْجُدُهُمَا قَبْلَ السَّلاَمِ وَإِذَا صَلَّى الظُّهْرَ خَمْسًا فَإِنَّهُ يَسْجُدُهُمَا بَعْدَ السَّلاَمِ وَإِذَا سَلَّمَ فِي الرَّكْعَتَيْنِ مِنَ الظُّهْرِ وَالْعَصْرِ فَإِنَّهُ يَسْجُدُهُمَا بَعْدَ السَّلاَمِ وَكُلٌّ يُسْتَعْمَلُ عَلَى جِهَتِهِ وَكُلُّ سَهْوٍ لَيْسَ فِيهِ عَنِ النَّبِيِّ ﷺ ذِكْرٌ فَإِنَّ سَجْدَتَىِ السَّهْوِ قَبْلَ السَّلاَمِ وَقَالَ إِسْحَاقُ نَحْوَ قَوْلِ أَحْمَدَ فِي هَذَا كُلِّهِ إِلاَّ أَنَّهُ قَالَ كُلُّ سَهْوٍ لَيْسَ فِيهِ عَنِ النَّبِيِّ ﷺ ذِكْرٌ فَإِنْ كَانَتْ زِيَادَةً فِي الصَّلاَةِ يَسْجُدُهُمَا بَعْدَ السَّلاَمِ وَإِنْ كَانَ نُقْصَانًا يَسْجُدُهُمَا قَبْلَ السَّلاَمِ

  machine translationAbū ʿĪsā said: The hadith of Ibn Buḥaynah is a fair and authentic (ḥasan ṣaḥīḥ) hadith. Practice is in accordance with this among some of the people of knowledge, and it is the view of al-Shāfiʿī; he considers all prostrations of forgetfulness to be before the taslīm, saying that this abrogates other hadiths, and mentioning that the final practice of the Prophet ﷺ was upon this. Aḥmad and Isḥāq said: When a man stands up after the two rakʿahs, he performs the two prostrations of forgetfulness before the taslīm based on the hadith of Ibn Buḥaynah. And ʿAbdullāh Ibn Buḥaynah is ʿAbdullāh b. Mālik, and he is Ibn Buḥaynah; Mālik was his father and Buḥaynah was his mother, as Isḥāq b. Manṣūr reported to me from ʿAlī b. ʿAbdillāh b. al-Madīnī. Abū ʿĪsā said: The people of knowledge differed regarding the two prostrations of forgetfulness as to when a man performs them: before the taslīm or after it? Some of them held that he performs them after the taslīm, which is the opinion of Sufyān al-Thawrī and the people of Kufa. Some of them said he performs them before the taslīm, which is the opinion of most of the jurists among the people of Medina, such as Yaḥyā b. Saʿīd, Rabīʿah, and others, and it is what al-Shāfiʿī says. Some of them said: If it was an addition in the prayer, then after the taslīm, and if it was an omission, then before the taslīm, which is the opinion of Mālik b. Anas. Aḥmad said: Whatever has been narrated from the Prophet ﷺ regarding the two prostrations of forgetfulness, each is applied in its own context; he maintains that if one stands up after the two rakʿahs based on the hadith of Ibn Buḥaynah, he performs them before the taslīm; and if he prays Dhuhr as five rakʿahs, he performs them after the taslīm; and if he makes the taslīm after two rakʿahs of Dhuhr or ʿAṣr, he performs them after the taslīm; each is applied in its own context, and for any forgetfulness regarding which there is no mention from the Prophet ﷺ, the two prostrations of forgetfulness are before the taslīm. Isḥāq said something similar to Aḥmad's view in all of this, except that he said: Any forgetfulness regarding which there is no mention from the Prophet ﷺ, if it was an addition in the prayer, he performs them after the taslīm, and if it was an omission, he performs them before the taslīm. Report a problem

Grades by grader

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Other narrations of this report

Musannaf Ibn Abi Shaybah 4483Musannaf Ibn Abi Shaybah 4488Musannaf 'Abd al-Razzaq 3480al-Sunan al-Kubra (al-Bayhaqi) 3908

Narrators

1. 1
   al-Sāʾib b. Abī al-Sāʾib al-Makhzūmī

   business partner of the Prophet ﷺ before the prophethood; later embraced Islam and became a Companiond. Ibn Isḥāq said: killed on the day of Badr as a disbeliever, al-Dhahabī said: it appears he became Muslim and lived until Muʿāwiyah's caliphate
   السَّائِبُ بْنُ أَبِي السَّائِبِ الْمَخْزُومِيُّكان شريك النبي صلى الله عليه وسلم في التجارة قبل البعثة ، ثم أسلم وصحب
   أن
2. 2
   Muḥammad b. Ibrāhīm b. al-Ḥārith al-Taymī

   Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AH
   مُحَمَّدِ بْنِ إِبْرَاهِيمَثقة له أفراد
   عن
3. 3
   Yaḥyá b. Abī Kathīr

   trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
   يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
   عن
4. 4
   Hishām al-Dastuwāʾī

   Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AH
   هِشَامٌثقة ثبت ، وقد رمي بالقدر
   حدثنا
5. 5
   Abū Dāwūd

   trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
   وَأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
   حدثنا
6. 6
   Muḥammad b. Bashshār

   trustworthy (thiqah)d. 252 AH
   مُحَمَّدُ بْنُ بَشَّارٍثقة
   حدثنا
7. 7
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.