Jami' at-Tirmidhi 3604d
Section
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حَدَّثَنَا يَحْيَى بْنُ مُوسَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ أَخْبَرَنَا اللَّيْثُ وَهُوَ ابْنُ أَبِي سُلَيْمٍ عَنْ زِيَادٍ عَنْ أَبِي هُرَيْرَةَ قَالَ
قَالَ رَسُولُ اللَّهِ ﷺ مَا مِنْ رَجُلٍ يَدْعُو اللَّهَ بِدُعَاءٍ إِلاَّ اسْتُجِيبَ لَهُ فَإِمَّا أَنْ يُعَجَّلَ لَهُ فِي الدُّنْيَا وَإِمَّا أَنْ يُدَّخَرَ لَهُ فِي الآخِرَةِ وَإِمَّا أَنْ يُكَفَّرَ عَنْهُ مِنْ ذُنُوبِهِ بِقَدْرِ مَا دَعَا مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ أَوْ يَسْتَعْجِلُ قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ يَسْتَعْجِلُ قَالَ يَقُولُ دَعَوْتُ رَبِّي فَمَا اسْتَجَابَ لِي هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ
Translation
Chain of narrators
- Yaḥyá b. Mūsá
- Abū Muʿāwiyah
- al-Layth / Ibn Abū Sulaym
- Ziyād
- Abū Hurayrah
“There is not a man who calls upon Allah with a supplication, except that he is answered. Either it shall be granted to him in the world, or reserved for him in the Hereafter, or, his sins shall be expiated for it according to the extent that he supplicated - as long as he does not supplicate for some sin, or for the severing of the ties of kinship, and he does not become hasty.” They said: “O Messenger of Allah, and how would he be hasty?” He ﷺ said: “He says: ‘I called upon my Lord, but He did not answer me.’”
Notes
هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ
machine translationThis is a gharīb hadith from this route.
Grades by grader
| Zubair Ali Zai | Weak | hadithunlocked, sunnah.com |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث غريب من هذا الوجه
machine translationThis is a strange (gharīb) ḥadīth from this route.
in جامع الترمذي, p. 3965
Other narrations of this report
Jami' at-Tirmidhi 3381Muwatta' Malik 15-38Musnad Ahmad 14879al-Mu'jam al-Awsat 3777Musannaf Ibn Abi Shaybah 29780
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- unknown (majhūl)زِيَادٍمجهولعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHاللَّيْثُ هُوَ ابْنُ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فتركأخبرنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهأخبرنا
- trustworthy (thiqah)d. 239 AH, or 240 AH, or 241 AH.يَحْيَى بْنُ مُوسَىثقة .حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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