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Jami' at-Tirmidhi 3211

Regarding Surat al-Ahzab

Show the chain

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ عَنْ حُسَيْنٍ عَنْ عِكْرِمَةَ عَنْ أُمِّ عُمَارَةَ الأَنْصَارِيَّةِ

أَنَّهَا أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ مَا أَرَى كُلَّ شَيْءٍ إِلاَّ لِلرِّجَالِ وَمَا أَرَى النِّسَاءَ يُذْكَرْنَ بِشَيْءٍ فَنَزَلَتْ هَذِهِ الآيَةُ (إن الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ )

Translation

Chain of narrators
  1. ʿAbd b. Ḥumayd
  2. Muḥammad b. Kathīr
  3. Sulaymān b. Kathīr
  4. Ḥusayn
  5. ʿIkrimah
  6. Um ʿUmārah al-Anṣāriyyah

that she came to the Prophet ﷺ and said: "I do not see but that everything is for the men, and I do not see anything being mentioned for the women." So this Ayah was revealed: 'Indeed the Muslim men and the Muslim women, the believing men and the believing women... (33:35)'

Notes

  • الآيَةَ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَإِنَّمَا يُعْرَفُ هَذَا الْحَدِيثُ مِنْ هَذَا الْوَجْهِ

    machine translationthe verse. Abū ʿĪsā said: This is a good and strange (ḥasan gharīb) hadith, and this hadith is only known from this route.

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahih Isnaadfawazahmed0
Bashar Awad MaaroufHasanfawazahmed0
al-AlbaniSound Chainin صحيح سنن الترمذي, p. 3211fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. well-known Companion (female)
    نُسَيْبَةُ بِنْتُ كَعْبٍ الْأَنْصَارِيَّةُصحابية مشهورة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AH
    حُصَيْنٍثقة ، تغير حفظه في الآخر
    عن
  4. no harm in him (lā baʾsa bih) in other than al-Zuhrīd. 133 AH
    سُلَيْمَانُ بْنُ كَثِيرٍلا بأس به في غير الزهري
    حدثنا
  5. Trustworthy (thiqah); those who declared him weak were not correct.d. 223 AH
    مُحَمَّدُ بْنُ كَثِيرٍثقة ، لم يصب من ضعفه
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    عَبْدُ بْنُ حُمَيْدٍثقة حافظ
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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