Jami' at-Tirmidhi 2762
What Has Been Related About Taking From The Beard
Show the chain
حَدَّثَنَا هَنَّادٌ حَدَّثَنَا عُمَرُ بْنُ هَارُونَ عَنْ أُسَامَةَ بْنِ زَيْدٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ ﷺ
كَانَ يَأْخُذُ مِنْ لِحْيَتِهِ مِنْ عَرْضِهَا وَطُولِهَا
Translation
Chain of narrators
- Hannād
- ʿUmar b. Hārūn
- Usāmah b. Zayd
- ʿAmr b. Shuʿayb
- his father
- his father
- al-Nabī ﷺ
from his father, from his grandfather that he Prophet ﷺ would take from his beard; from its breadth and its length.
Notes
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ عُمَرُ بْنُ هَارُونَ مُقَارِبُ الْحَدِيثِ لاَ أَعْرِفُ لَهُ حَدِيثًا لَيْسَ إِسْنَادُهُ أَصْلاً أَوْ قَالَ يَنْفَرِدُ بِهِ إِلاَّ هَذَا الْحَدِيثَ كَانَ النَّبِيُّ ﷺ يَأْخُذُ مِنْ لِحْيَتِهِ مِنْ عَرْضِهَا وَطُولِهَا لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عُمَرَ بْنِ هَارُونَ وَرَأَيْتُهُ حَسَنَ الرَّأْىِ فِي عُمَرَ بْنِ هَارُونَ قَالَ أَبُو عِيسَى وَسَمِعْتُ قُتَيْبَةَ يَقُولُ عُمَرُ بْنُ هَارُونَ كَانَ صَاحِبَ حَدِيثٍ وَكَانَ يَقُولُ الإِيمَانُ قَوْلٌ وَعَمَلٌ قَالَ سَمِعْتُ قُتَيْبَةَ حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ عَنْ رَجُلٍ عَنْ ثَوْرِ بْنِ يَزِيدَ أَنَّ النَّبِيَّ ﷺ نَصَبَ الْمَنْجَنِيقَ عَلَى أَهْلِ الطَّائِفِ قَالَ قُتَيْبَةُ قُلْتُ لِوَكِيعٍ مَنْ هَذَا قَالَ صَاحِبُكُمْ عُمَرُ بْنُ هَارُونَ
machine translationAbū ʿĪsā said: This ḥadīth is gharīb (strange). I heard Muḥammad b. Ismāʿīl say: ʿUmar b. Hārūn is close in ḥadīth (muqārib al-ḥadīth). I do not know of any ḥadīth of his whose chain has no basis, or he said, which he is alone in narrating, except this ḥadīth: the Prophet ﷺ used to trim his beard from its width and its length. We do not know it except from the ḥadīth of ʿUmar b. Hārūn. And I saw that he had a good opinion of ʿUmar b. Hārūn. Abū ʿĪsā said: I heard Qutaybah say: ʿUmar b. Hārūn was a man of ḥadīth, and he used to say: faith is statement and action. He said: I heard Qutaybah: Wakīʿ b. al-Jarrāḥ narrated to us, from a man, from Thawr b. Yazīd, that the Prophet ﷺ set up the catapult against the people of al-Ṭāʾif. Qutaybah said: I said to Wakīʿ: Who is this? He said: Your companion ʿUmar b. Hārūn.
يَأْخُذُ مِنْ لِحْيَتِهِ مِنْ عَرْضِهَا وَطُولِهَا. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ. وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ عُمَرُ بْنُ هَارُونَ مُقَارِبُ الْحَدِيثِ لاَ أَعْرِفُ لَهُ حَدِيثًا لَيْسَ إِسْنَادُهُ أَصْلاً أَوْ قَالَ يَنْفَرِدُ بِهِ إِلاَّ هَذَا الْحَدِيثَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَأْخُذُ مِنْ لِحْيَتِهِ مِنْ عَرْضِهَا وَطُولِهَا. لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عُمَرَ بْنِ هَارُونَ وَرَأَيْتُهُ حَسَنَ الرَّأْىِ فِي عُمَرَ بْنِ هَارُونَ. قَالَ أَبُو عِيسَى وَسَمِعْتُ قُتَيْبَةَ يَقُولُ عُمَرُ بْنُ هَارُونَ كَانَ صَاحِبَ حَدِيثٍ وَكَانَ يَقُولُ الإِيمَانُ قَوْلٌ وَعَمَلٌ. قَالَ سَمِعْتُ قُتَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ رَجُلٍ، عَنْ ثَوْرِ بْنِ يَزِيدَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَصَبَ الْمَنْجَنِيقَ عَلَى أَهْلِ الطَّائِفِ. قَالَ قُتَيْبَةُ قُلْتُ لِوَكِيعٍ مَنْ هَذَا قَالَ صَاحِبُكُمْ عُمَرُ بْنُ هَارُونَ
machine translationHe used to trim his beard from its width and its length. Abū ʿĪsā said: This ḥadīth is gharīb (strange). I heard Muḥammad b. Ismāʿīl say: ʿUmar b. Hārūn is close in ḥadīth (muqārib al-ḥadīth). I do not know of any ḥadīth of his whose chain has no basis, or he said, which he is alone in narrating, except this ḥadīth: the Prophet ﷺ used to trim his beard from its width and its length. We do not know it except from the ḥadīth of ʿUmar b. Hārūn, and I saw that he had a good opinion of ʿUmar b. Hārūn. Abū ʿĪsā said: I heard Qutaybah say: ʿUmar b. Hārūn was a man of ḥadīth, and he used to say: faith is statement and action. He said: I heard Qutaybah: Wakīʿ b. al-Jarrāḥ narrated to us, from a man, from Thawr b. Yazīd, that the Prophet ﷺ set up the catapult against the people of al-Ṭāʾif. Qutaybah said: I said to Wakīʿ: Who is this? He said: Your companion ʿUmar b. Hārūn.
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Mawdu | fawazahmed0 |
| al-Albani | Mawdu | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الزيلعى
ذكره الترمذي في الاستئذان معضلا ولم يصل سنده به
machine translationAl-Tirmidhī mentioned it in the chapter on seeking permission as a broken report (muʿḍal), without connecting its chain to it.
in جامع الترمذي, p. 3003 - قتيبة بن سعيد
الرجل المبهم هو عمر بن هارون وهو ضعيف
machine translationThe unnamed man is ʿUmar b. Hārūn, and he is weak (ḍaʿīf).
in جامع الترمذي, p. 3003 - Ibn Ḥajar al-ʿAsqalānī
ضعف عمر بن هارونراو الحديث مطلقا جماعة
machine translationA group declared ʿUmar b. Hārūn weak (ḍaʿīf) as a narrator of ḥadīth in general.
in جامع الترمذي, p. 3003 - al-Tirmidhi
هذا حديث غريب
machine translationThis is a strange (gharīb) hadith.
in جامع الترمذي, p. 3003
Show 8 more
- al-Bukhari
عمر بن هارون مقارب الحديث لا أعرف له حديثا ليس له أصل أو قال ينفرد به إلا هذا الحديث كان النبي صلى الله عليه وسلم يأخذ من لحيته من عرضها وطولها لا نعرفه إلا من حديث عمر بن هارون
machine translationʿUmar b. Hārūn is close in ḥadīth (muqārib al-ḥadīth). I do not know of any ḥadīth of his that has no basis, or he said, which he is alone in narrating, except this ḥadīth: the Prophet ﷺ used to trim his beard from its width and its length. We do not know it except from the ḥadīth of ʿUmar b. Hārūn.
in جامع الترمذي, p. 3003 - Mubarakpūri
حديث عمرو بن شعيب هذا ضعيف جدا
machine translationThis ḥadīth of ʿAmr b. Shuʿayb is very weak (ḍaʿīf jiddan).
in جامع الترمذي, p. 3003 - al-Bukhari
قال في رواية عمر بن هارون لا أعلم له حديثا منكرا إلا هذا
machine translationHe said regarding the narration of ʿUmar b. Hārūn: I do not know of any rejected (munkar) ḥadīth of his except this one.
in جامع الترمذي, p. 3003 - al-Tirmidhi
غريب
machine translationGharīb.
in جامع الترمذي, p. 3003 - Ishbīlī
من الأحاديث التي صححها
machine translationIt is among the ḥadīths that he authenticated.
in جامع الترمذي, p. 3003 - al-Bukhari
لا نعرفه إلا من حديث عمر بن هارون
machine translationWe do not know it except from the ḥadīth of ʿUmar b. Hārūn.
in جامع الترمذي, p. 3003 - Mubarakpūri
حديث ضعيف لا يصلح للاحتجاج به
machine translationA weak (ḍaʿīf) ḥadīth, not suitable to be used as evidence.
in جامع الترمذي, p. 3003 - al-Bukhari
عمر بن هارون مقارب الحديث لا أعرف له حديثا ليس له أصل أو قال ينفرد به إلا هذا الحديث
machine translationʿUmar b. Hārūn is close in ḥadīth (muqārib al-ḥadīth). I do not know of any ḥadīth of his that has no basis, or he said, which he is alone in narrating, except this ḥadīth.
in جامع الترمذي, p. 3003
Same hadith, other wordings
- Misykatul Mashabih 4439وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْخُذُ مِنْ لِحْيَتِهِ مِنْ عَرْضِهَا وَطُولِهَا. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
Other narrations of this report
Musannaf Ibn Abi Shaybah 25990Musannaf Ibn Abi Shaybah 25993Musannaf Ibn Abi Shaybah 25995Musannaf Ibn Abi Shaybah 25997Musannaf Ibn Abi Shaybah 25999Musannaf Ibn Abi Shaybah 26000
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرِو بْنِ شُعَيْبٍصدوقعن
- truthful (ṣadūq), prone to error (yahim)d. 153 AHأُسَامَةَ بْنِ زَيْدٍصدوق يهمعن
- abandoned (matrūk), though he was a memorizer (ḥāfiẓ)d. 194 AHعُمَرُ بْنُ هَارُونَمتروك وكان حافظاحدثنا
- trustworthy (thiqah)d. 243 AHهَنَّادٌثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked