Jami' at-Tirmidhi 2636
What Has Been Related About The One Who Accuses His Brother Of Disbelief
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حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ عَنْ هِشَامٍ الدَّسْتَوَائِيِّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي قِلاَبَةَ عَنْ ثَابِتِ بْنِ الضَّحَّاكِ عَنِ النَّبِيِّ ﷺ قَالَ
لَيْسَ عَلَى الْعَبْدِ نَذْرٌ فِيمَا لاَ يَمْلِكُ وَلاَعِنُ الْمُؤْمِنِ كَقَاتِلِهِ وَمَنْ قَذَفَ مُؤْمِنًا بِكُفْرٍ فَهُوَ كَقَاتِلِهِ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ عَذَّبَهُ اللَّهُ بِمَا قَتَلَ بِهِ نَفْسَهُ يَوْمَ الْقِيَامَةِ
Translation
Chain of narrators
- Aḥmad b. Manīʿ
- Isḥāq b. Yūsuf al-Azraq
- Hishām al-Dastawāʾī
- Yaḥyá b. Abū Kathīr
- Abū Qilābah
- Thābit b. al-Ḍaḥḥāk
- al-Nabī ﷺ
that the Prophet ﷺ said: "It is not for a slave (of Allah) to vow about something he does not possess, and cursing a believer is like killing him, and whoever accuses a believer of disbelief, then it is like he has killed him, and whoever kills himself with something, then Allah will punish him with whatever he killed himself with on the Day of Judgement."
Notes
Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ وَابْنِ عُمَرَ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن الترمذي, p. 2636 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث حسن صحيح
machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 2863
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 1324al-Mu'jam al-Kabir (al-Tabarani) 1327al-Mu'jam al-Kabir (al-Tabarani) 1328al-Mu'jam al-Kabir (al-Tabarani) 1332al-Mu'jam al-Kabir (al-Tabarani) 1337Musannaf 'Abd al-Razzaq 19787
Narrators
- Companion (ṣaḥābī)d. 45 AH, or 64 AHثَابِتُ بْنُ الضَّحَّاكِ الْأَشْهَلِيُّصحابيعن
- Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AHأَبِي قِلَابَةَثقة فاضل ، كثير الإرسالعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AHهِشَامٍ الدَّسْتُوَائِيِّثقة ثبت ، وقد رمي بالقدرعن
- trustworthy (thiqah)d. 194 AH, or 195 AH, or 196 AHإِسْحَاقُ بْنُ يُوسُفَ ج٤ / ص٣٧٧الْأَزْرَقُثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, or 243 AHأَحْمَدُ بْنُ مَنِيعٍثقة حافظحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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