Jami' at-Tirmidhi 2568
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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ وَمُحَمَّدُ بْنُ الْمُثَنَّى قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ يُحَدِّثُ عَنْ زَيْدِ بْنِ ظَبْيَانَ يَرْفَعُهُ إِلَى أَبِي ذَرٍّ عَنِ النَّبِيِّ ﷺ قَالَ
ثَلاَثَةٌ يُحِبُّهُمُ اللَّهُ وَثَلاَثَةٌ يَبْغَضُهُمُ اللَّهُ فَأَمَّا الَّذِينَ يُحِبُّهُمُ اللَّهُ فَرَجُلٌ أَتَى قَوْمًا فَسَأَلَهُمْ بِاللَّهِ وَلَمْ يَسْأَلْهُمْ بِقَرَابَةٍ بَيْنَهُ وَبَيْنَهُمْ فَمَنَعُوهُ فَتَخَلَّفَ رَجُلٌ بِأَعْقَابِهِمْ فَأَعْطَاهُ سِرًّا لاَ يَعْلَمُ بِعَطِيَّتِهِ إِلاَّ اللَّهُ وَالَّذِي أَعْطَاهُ وَقَوْمٌ سَارُوا لَيْلَتَهُمْ حَتَّى إِذَا كَانَ النَّوْمُ أَحَبَّ إِلَيْهِمْ مِمَّا يُعْدَلُ بِهِ نَزَلُوا فَوَضَعُوا رُءُوسَهُمْ فَقَامَ أَحَدُهُمْ يَتَمَلَّقُنِي وَيَتْلُو آيَاتِي وَرَجُلٌ كَانَ فِي سَرِيَّةٍ فَلَقِيَ الْعَدُوَّ فَهُزِمُوا وَأَقْبَلَ بِصَدْرِهِ حَتَّى يُقْتَلَ أَوْ يُفْتَحَ لَهُ وَالثَّلاَثَةُ الَّذِينَ يَبْغَضُهُمُ اللَّهُ الشَّيْخُ الزَّانِي وَالْفَقِيرُ الْمُخْتَالُ وَالْغَنِيُّ الظَّلُومُ
Translation
Chain of narrators
- Muḥammad b. Bashhār and Muḥammad b. al-Muthanná
- Muḥammad b. Jaʿfar
- Shuʿbah
- Manṣūr b. al-Muʿtamir
- Ribʿī b. Ḥirāsh Yuḥaddith
- Zayd b. Ẓabyān Yarfaʿuh
- Abū Dhar
- al-Nabī ﷺ
"There are three whom Allah loves and three whom Allah hates. As for those whom Allah loves: Then a man who came to a people and asked them by Allah, and he did not ask them due to any relation between him and them, but they did not give him. So a man stayed behind them and gave him secretly, none knew about what he gave except Allah and the one he gave. And, a group of people who traveled the night until when sleep became more beloved to them than all the things that equal it and they lay their heads down, but a man stoop up humbling himself to Me and reciting My Ayat. And a man who was in a small expedition and met the enemy and they were vanquished, yet he faced them until he was killed or victory was granted to him. And the three whom Allah hates are, the old man who commits adultery, the arrogant poor man, and the oppressive rich man." Another chain reports a similar narration.
Notes
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ عَنْ شُعْبَةَ نَحْوَهُ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ وَهَكَذَا رَوَى شَيْبَانُ عَنْ مَنْصُورٍ نَحْوَ هَذَا وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي بَكْرِ بْنِ عَيَّاشٍ
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Daif | fawazahmed0 |
| al-Albani | Weakin ضعيف سنن الترمذي, p. 2568 | fawazahmed0, hadithunlocked |
| al-Tirmidhi | Soundin جامع الترمذي, p. 2783 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
ولم يدخل بين ربعي وبين أبي ذر زيد بن ظبيان وقال في حديثه والفقير المختال وقد روى هذا الحديث الأعمش عن منصور عن ربعي عن عبد الله رفعه روى ذلك أبو بكر بن عياش
machine translationZayd b. Ẓabyān did not insert anyone between Ribʿī and Abū Dharr, and he said in his hadith, "and the arrogant poor man." This hadith was also narrated by al-Aʿmash, from Manṣūr, from Ribʿī, from ʿAbdullāh, who traced it back to the Prophet (marfūʿ). Abū Bakr b. ʿAyyāsh narrated that.
in جامع الترمذي, p. 2783 - Dāraquṭnī
والصواب حديث زيد بن ظبيان
machine translationThe correct version is the hadith of Zayd b. Ẓabyān.
in جامع الترمذي, p. 2783
Same hadith, other wordings
- Sunan an-Nasa'i 1615عَنِ النَّبِيِّ ﷺ قَالَ ثَلاَثَةٌ يُحِبُّهُمُ اللَّهُ ﷻ رَجُلٌ أَتَى قَوْمًا فَسَأَلَهُمْ بِاللَّهِ وَلَمْ يَسْأَلْهُمْ بِقَرَابَةٍ بَيْنَهُ وَبَيْنَهُمْ فَمَنَعُوهُ فَتَخَلَّفَهُمْ رَجُلٌ بِأَعْقَابِهِمْ فَأَعْطَاهُ سِرًّا لاَ يَعْلَمُ بِع
- Misykatul Mashabih 1922وَعَنْ أَبِي ذَرٍّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «ثَلَاثَةٌ يُحِبُّهُمُ اللَّهُ وَثَلَاثَةٌ يُبْغِضُهُمُ اللَّهُ فَأَمَّا الَّذِينَ يُحِبُّهُمُ اللَّهُ فَرَجُلٌ أَتَى قَوْمًا فَسَأَلَهُمْ بِاللَّه وَلم يسألهم بِقر
- Sunan an-Nasa'i 2570ثَلاَثَةٌ يُحِبُّهُمُ اللَّهُ ﷻ وَثَلاَثَةٌ يُبْغِضُهُمُ اللَّهُ ﷻ أَمَّا الَّذِينَ يُحِبُّهُمُ اللَّهُ ﷻ فَرَجُلٌ أَتَى قَوْمًا فَسَأَلَهُمْ بِاللَّهِ ﷻ وَلَمْ يَسْأَلْهُمْ بِقَرَابَةٍ بَيْنَهُ وَبَيْنَهُمْ فَمَنَعُوهُ فَتَخَلَّفَهُ رَجُلٌ
Other narrations of this report
Sahih Muslim 107Sunan an-Nasa'i 2575Musnad Ahmad 9594Sahih Ibn Hibban 4413Sahih Ibn Hibban 7337al-Sunan al-Kubra (al-Bayhaqi) 16738
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابييرفعه إلى
- acceptable (maqbūl)زَيْدِ بْنِ ظِبْيَانَمقبوليحدث عن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Saʿd said: after al-Jamājim, during al-Ḥajjāj's governorship, Abū ʿUbayd said: 100 AH. Muḥammad b. ʿAbd Allāh b. Numayr said: 101 AH. Yaḥyā b. Maʿīn said, and Abū al-Ḥasan al-Madāʾinī: 104 AHرِبْعِيَّ بْنَ حِرَاشٍثقة عابدسمعت
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورِ بْنِ الْمُعْتَمِرِثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHوَمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked