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Jami' at-Tirmidhi 2548

What Has Been Related About the Description of the Gates of Paradise

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حَدَّثَنَا الْفَضْلُ بْنُ الصَّبَّاحِ الْبَغْدَادِيُّ حَدَّثَنَا مَعْنُ بْنُ عِيسَى الْقَزَّازُ عَنْ خَالِدِ بْنِ أَبِي بَكْرٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

بَابُ أُمَّتِي الَّذِي يَدْخُلُونَ مِنْهُ الْجَنَّةَ عَرْضُهُ مَسِيرَةُ الرَّاكِبِ الْجَوَادَ ثَلاَثًا ثُمَّ إِنَّهُمْ لَيُضْغَطُونَ عَلَيْهِ حَتَّى تَكَادُ مَنَاكِبُهُمْ تَزُولُ

Translation

Chain of narrators
  1. al-Faḍl b. al-Ṣabbāḥ al-Baghdādī
  2. Maʿn b. ʿĪsá al-Qazzāz
  3. Khālid b. Abū Bakr
  4. Sālim b. ʿAbdullāh
  5. his father
  6. Rasūl Allāh ﷺ

"The breadth of the gate through which my Ummah shall enter Paradise is the distance that a good rider covers in three. (meaning three nights or three years and, and that [the latter] is more obvious) Despite that, they shall be constrained by it until their shoulders are almost crushed completely."

Notes

  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ قَالَ سَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ وَقَالَ لِخَالِدِ بْنِ أَبِي بَكْرٍ مَنَاكِيرُ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirDaiffawazahmed0
al-AlbaniDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Same hadith, other wordings

  • Misykatul Mashabih 5645وَعَن سَالم عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَابُ أُمَّتِي الَّذِينَ يَدْخُلُونَ مِنْهُ الْجَنَّةَ عَرْضُهُ مَسِيرَةُ الرَّاكِبِ الْمُجَوِّدِ ثَلَاثًا ثُمَّ إِنَّهُمْ لَيُضْغَطُونَ عَلَيْهِ حَتَ

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. there is softness in him (layyin).d. 162 AH, or: 152 AH
    خَالِدِ بْنِ أَبِي بَكْرٍفيه لين.
    عن
  4. trustworthy, precise (thiqah thabt)d. 198 AH, or: 199 AH
    مَعْنُ بْنُ عِيسَى الْقَزَّازُثقة ثبت
    حدثنا
  5. trustworthy (thiqah), devout (ʿābid)d. 245 AH
    الْفَضْلُ بْنُ الصَّبَّاحِ الْبَغْدَادِيُّثقة عابد
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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