Jami' at-Tirmidhi 2249
What Has Been Related About b. Sayyad
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حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ
أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ بِابْنِ صَيَّادٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ وَهُوَ غُلاَمٌ فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ ﷺ ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ ثُمَّ قَالَ ابْنُ صَيَّادٍ لِلنَّبِيِّ ﷺ أَتَشْهَدُ أَنْتَ أَنِّي رَسُولُ اللَّهِ فَقَالَ النَّبِيُّ ﷺ آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ ثُمَّ قَالَ النَّبِيُّ ﷺ مَا يَأْتِيكَ قَالَ ابْنُ صَيَّادٍ يَأْتِينِي صَادِقٌ وَكَاذِبٌ فَقَالَ النَّبِيُّ ﷺ خُلِّطَ عَلَيْكَ الأَمْرُ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ إِنِّي خَبَأْتُ لَكَ خَبِيئًا وَخَبَأَ لَهُ (يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ ) فَقَالَ ابْنُ صَيَّادٍ هُوَ الدُّخُّ فَقَالَ رَسُولُ اللَّهِ ﷺ اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ قَالَ عُمَرُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فَأَضْرِبَ عُنُقَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنْ يَكُ حَقًّا فَلَنْ تُسَلَّطَ عَلَيْهِ وَإِنْ لاَ يَكُنْهُ فَلاَ خَيْرَ لَكَ فِي قَتْلِهِ
Translation
Chain of narrators
- ʿAbd b. Ḥumayd
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- Sālim
- Ibn ʿUmar
“Do you testify that I am the Messenger of Allah?” So Ibn Sayyad looked at him, and said: 'I testify that you are the Messenger to the illiterates.'” He said: “Then Ibn Sayyad said to the Prophet ﷺ: 'Do you testify that I am the Messenger of Allah?' So the Prophet ﷺ said: 'I believe in Allah and His Messengers.' Then the Prophet ﷺ said: 'Who has come to you?' Ibn Sayyad said: 'A truthful one and a liar came to me.' So the Prophet ﷺ said: 'The matter has been confused for you.' Then the Messenger of Allah ﷺ said: 'I have concealed something from you.' And he had concealed (the verse): The day when the sky will bring forth a visible smoke. Ibn Sayyad said: 'It is, “Ad-Dukh.'” So the Messenger of Allah ﷺ said: 'Beat it! You can never surpass your ability.' ʿUmar said: 'O Messenger of Allah! Permit me to chop off his head!' The Messenger of Allah ﷺ said: 'If he is indeed him, then you will never overpower him, and if he is not, then there is no good in you killing him.'” (Sahih)
Notes
Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
قَالَ عَبْدُ الرَّزَّاقِ يَعْنِي الدَّجَّالَ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Grades by grader
| Bashar Awad Maarouf | Sahih | fawazahmed0 |
|---|---|---|
| Zubair Ali Zai | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن الترمذي, p. 2249 | hadithunlocked |
| al-Tirmidhi | Soundin جامع الترمذي, p. 2430Another source records this grader as “Good-Sound” (hadithunlocked). | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث صحيح
machine translationThis is a sound (ṣaḥīḥ) hadith.
in جامع الترمذي, p. 2430
Other narrations of this report
Sahih Muslim 2924bMusnad Ahmad 3610Musnad Ahmad 6362Musnad al-Bazzar 1701
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأخبرنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHعَبْدُ بْنُ حُمَيْدٍثقة حافظحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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