MajelisNoteDalilدليل

Jami' at-Tirmidhi 2138

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّ الْبَصْرِيُّ قال حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ رَبِيعَةَ الْبُنَانِيُّ قال حَدَّثَنَا الأَعْمَشُ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْمِلَّةِ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُشَرِّكَانِهِ قِيلَ يَا رَسُولَ اللَّهِ فَمَنْ هَلَكَ قَبْلَ ذَلِكَ قَالَ اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ بِهِ

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá al-Quṭaʿī al-Baṣrī
  2. ʿAbd al-ʿAzīz b. Rabīʿah al-Bunānī
  3. al-Aʿmash
  4. Abū Ṣāliḥ
  5. Abū Hurayrah
  6. Rasūl Allāh ﷺ

"Every child is born upon the Millah, then his parents make him a Jew, a Christian, or an idolater." It was said: "O Messenger of Allah! What about those who die before that?" He said: "Allah knows best what they would have done." [Another chain) with similar in meaning, and he said: "Born upon the Fiirah."

Notes

  • حَدَّثَنَا أَبُو كُرَيْبٍ وَالْحُسَيْنُ بْنُ حُرَيْثٍ قَالاَ حَدَّثَنَا وَكِيعٌ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ وَقَالَ يُولَدُ عَلَى الْفِطْرَةِ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ شُعْبَةُ وَغَيْرُهُ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ وَفِي الْبَابِ عَنِ الأَسْوَدِ بْنِ سَرِيعٍ

    machine translationAbū Kurayb and al-Ḥusayn b. Ḥurayth narrated to us, they said: Wakīʿ narrated to us, from al-Aʿmash, from Abū Ṣāliḥ, from Abū Hurayrah, from the Prophet ﷺ, something similar to it in meaning, and he said: "He is born upon the natural disposition (fiṭrah)." Abū ʿĪsā said: This is a good and sound (ḥasan ṣaḥīḥ) hadith. Shuʿbah and others also narrated it from al-Aʿmash, from Abū Ṣāliḥ, from Abū Hurayrah, from the Prophet ﷺ, with the same meaning. And on this topic there is a narration from al-Aswad b. Sarīʿ.

  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَاهُ شُعْبَةُ وَغَيْرُهُ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ. وَفِي الْبَابِ عَنِ الأَسْوَدِ بْنِ سَرِيعٍ.

    machine translationAbū ʿĪsā said: This is a good and sound (ḥasan ṣaḥīḥ) hadith. Shuʿbah and others also narrated it from al-Aʿmash, from Abū Ṣāliḥ, from Abū Hurayrah, from the Prophet ﷺ, with the same meaning. And on this topic there is a narration from al-Aswad b. Sarīʿ.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
Bashar Awad MaaroufHasan Sahihfawazahmed0
al-AlbaniSoundin صحيح الترمذي, p. 2138fawazahmed0, hadithunlocked
al-TirmidhiGood-Soundin جامع الترمذي, p. 2302hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy, precise (thiqah thabt)d. 101 AH
    أَبِي صَالِحٍثقة ثبت
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثنا
  4. عَبْدُ الْعَزِيزِ بْنُ رَبِيعَةَ الْبُنَانِيُّمقبول
    حدثنا
  5. truthful (ṣadūq)d. 253 AH
    مُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّ الْبَصْرِيُّصدوق
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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