Jami' at-Tirmidhi 1838
What Has Been Related About Which Meat The Messenger Of Allah ﷺ Used To Like Most
Show the chain
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ حَدَّثَنَا يَحْيَى بْنُ عَبَّادٍ أَبُو عَبَّادٍ حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ عَنْ عَبْدِ الْوَهَّابِ بْنِ يَحْيَى مِنْ وَلَدِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ قَالَتْ
مَا كَانَ الذِّرَاعُ أَحَبَّ اللَّحْمِ إِلَى رَسُولِ اللَّهِ ﷺ وَلَكِنْ كَانَ لاَ يَجِدُ اللَّحْمَ إِلاَّ غِبًّا فَكَانَ يُعَجَّلُ إِلَيْهِ لأَنَّهُ أَعْجَلُهَا نُضْجًا
Translation
Chain of narrators
- al-Ḥasan b. Muḥammad al-Zaʿfarānī
- Yaḥyá b. ʿAbbād Abū ʿAbbād
- Fulayḥ b. Sulaymān
- ʿAbd al-Wahhāb b. Yaḥyá Min and Lad ʿAbbād b. ʿAbdullāh b. al-Zubayr
- ʿAbdullāh b. al-Zubayr
- ʿĀʾishah
"The foreleg was not the part of the meat that the Messenger of Allah ﷺ liked most, but he would not get meat but occasionally. So it would be hastened to him because it cooks quickly."
Notes
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route.
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Munkar | fawazahmed0 |
| al-Albani | Munkar | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث حسن
machine translationThis is a good (ḥasan) hadith.
in جامع الترمذي, p. 1966 - al-Tirmidhi
حسن لا نعرفه إلا من هذا الوجه
in جامع الترمذي, p. 1966 - al-Albani
غريب لا نعرفه إلا من هذا الوجه
machine translationStrange (gharīb); we do not know it except through this route.
in ضعيف سنن الترمذي, p. 1838 - al-Tirmidhi
غريب لا نعرفه إلا من هذا الوجه
machine translationStrange (gharīb); we do not know it except through this route.
in سنن الترمذي, p. 1838
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AHعَبْدِ اللهِ بْنِ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرينعن
- acceptable (maqbūl)d. between 121 AH and 130 AHعَبْدِ الْوَهَّابِ بْنِ يَحْيَى مِنْ وَلَدِ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِمقبولعن
- truthful (ṣadūq), makes many errors (kathīr al-khaṭaʾ)d. 168 AHفُلَيْحُ بْنُ سُلَيْمَانَصدوق ، كثير الخطأحدثنا
- truthful (ṣadūq)d. 198 AHيَحْيَى بْنُ ج٣ / ص٤٢٠عَبَّادٍ أَبُو عَبَّادٍصدوقحدثنا
- trustworthy (thiqah)d. 259 AH, or 260 AH, in al-Thiqāt: 249 AHالْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked