MajelisNoteDalilدليل
العربية

Jami' at-Tirmidhi 1807

What Has Been Related About It Being Disliked To Eat Garlic And Onion

Show the chain

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا أَبُو دَاوُدَ أَنْبَأَنَا شُعْبَةُ عَنْ سِمَاكِ بْنِ حَرْبٍ سَمِعَ جَابِرَ بْنَ سَمُرَةَ يَقُولُ

نَزَلَ رَسُولُ اللَّهِ ﷺ عَلَى أَبِي أَيُّوبَ وَكَانَ إِذَا أَكَلَ طَعَامًا بَعَثَ إِلَيْهِ بِفَضْلِهِ فَبَعَثَ إِلَيْهِ يَوْمًا بِطَعَامٍ وَلَمْ يَأْكُلْ مِنْهُ النَّبِيُّ ﷺ فَلَمَّا أَتَى أَبُو أَيُّوبَ النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ فِيهِ ثُومٌ فَقَالَ يَا رَسُولَ اللَّهِ أَحَرَامٌ هُوَ قَالَ لاَ وَلَكِنِّي أَكْرَهُهُ مِنْ أَجْلِ رِيحِهِ

Translation

Chain of narrators
  1. Maḥmūd b. Ghaylān
  2. Abū Dāwud
  3. Shuʿbah
  4. Simāk b. Ḥarb
  5. Jābir b. Samurah

"The Messenger of Allah ﷺ was staying with Abu Ayyub. When he ate some food, he would send what was left to him. So one day he sent him some food but the Prophet ﷺ did not eat from it. So Abu Ayyub went to the Prophet ﷺ and mentioned that to him. The Prophet ﷺ said: 'It contained garlic.' So he said: 'O Messenger of Allah! Is it unlawful?' He said: 'No, I dislike it because of its odor.'" He said: This Hadith is Hasan Sahih.

Notes

  • Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.

  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
Bashar Awad MaaroufHasan Sahihfawazahmed0
al-AlbaniSoundin صحيح سنن الترمذي, p. 1807fawazahmed0, hadithunlocked
al-TirmidhiGood-Soundin جامع الترمذي, p. 1932hadithunlocked

Other narrations of this report

Jami' at-Tirmidhi 1810Sunan Ibn Majah 3364Sunan ad-Darimi 2098Musannaf Ibn Abi Shaybah 8749

Narrators

  1. Jābir b. Samurah al-Suwāʾī
    Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistake
    جَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّصحابي
    سمع
  2. Simāk b. Ḥarb al-Bakrī
    Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  3. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  4. Abū Dāwūd
    trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث
    حدثنا
  5. Maḥmūd b. Ghaylān
    trustworthy (thiqah)d. al-Bukhārī and others said: 239 AH. Abū Rajāʾ Muḥammad b. Ḥamdawayh al-Marwazī said: 249 AH
    مَحْمُودُ بْنُ غَيْلَانَثقة
    حدثنا
  6. al-Tirmidhī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us