Jami' at-Tirmidhi 174
Virtue Of Performing Salat at the Beginning Of Its Prescribed Time
Show the chain
حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنْ خَالِدِ بْنِ يَزِيدَ عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ عَنْ إِسْحَاقَ بْنِ عُمَرَ عَنْ عَائِشَةَ قَالَتْ
مَا صَلَّى رَسُولُ اللَّهِ ﷺ صَلاَةً لِوَقْتِهَا الآخِرِ مَرَّتَيْنِ حَتَّى قَبَضَهُ اللَّهُ
Translation
Chain of narrators
- Qutaybah
- al-Layth
- Khālid b. Yazīd
- Saʿīd b. Abū Hilāl
- Isḥāq b. ʿUmar
- ʿĀʾishah
"Messenger of Allah did not pray any Salat at the end of its time two times, until Allah took him."
Notes
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ قَالَ الشَّافِعِيُّ وَالْوَقْتُ الأَوَّلُ مِنَ الصَّلاَةِ أَفْضَلُ وَمِمَّا يَدُلُّ عَلَى فَضْلِ أَوَّلِ الْوَقْتِ عَلَى آخِرِهِ اخْتِيَارُ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ فَلَمْ يَكُونُوا يَخْتَارُونَ إِلاَّ مَا هُوَ أَفْضَلُ وَلَمْ يَكُونُوا يَدَعُونَ الْفَضْلَ وَكَانُوا يُصَلُّونَ فِي أَوَّلِ الْوَقْتِ قَالَ حَدَّثَنَا بِذَلِكَ أَبُو الْوَلِيدِ الْمَكِّيُّ عَنِ الشَّافِعِيِّ
machine translationAbū ʿĪsā said: This is a good and strange (ḥasan gharīb) hadith, and its chain is not connected. Al-Shāfiʿī said: The first time of the prayer is better. Among the things that indicate the superiority of the beginning of the time over its end is the choice of the Prophet ﷺ, Abū Bakr and ʿUmar. They would not choose anything but what is best, and they would not leave the better course, and they used to pray at the beginning of the time. He said: Abū al-Walīd al-Makkī narrated that to us from al-Shāfiʿī.
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Hasan | fawazahmed0 |
| al-Albani | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث غريب وليس إسناده بمتصل
machine translationA strange (gharīb) hadith, and its chain is not connected.
in جامع الترمذي, p. 177 - al-Tirmidhi
غريب وليس إسناده بمتصل
machine translationStrange (gharīb), and its chain is not connected (muttaṣil).
in جامع الترمذي, p. 177 - Ibn al-Qaṭṭān
إنه منقطع وإسحاق بن عمر مجهول
machine translationIt is broken (munqaṭiʿ), and Isḥāq b. ʿUmar is unknown (majhūl).
in جامع الترمذي, p. 177 - Dāraquṭnī
اختلف فيه على الليث بن سعد فرواه معلى بن عبد الرحمن عن الليث عن أبي النضر عن أبي سلمة عن عائشة وغيره يرويه عن الليث عن خالد بن يزيد عن سعيد بن أبي هلال عن إسحاق بن عمر عن عائشة وهو المحفوظ عن الليث
machine translationThere is disagreement about it concerning al-Layth b. Saʿd. Muʿallā b. ʿAbd al-Raḥmān narrated it from al-Layth, from Abū al-Naḍr, from Abū Salamah, from ʿĀʾishah. Others narrate it from al-Layth, from Khālid b. Yazīd, from Saʿīd b. Abī Hilāl, from Isḥāq b. ʿUmar, from ʿĀʾishah, and this is the preserved (maḥfūẓ) version from al-Layth.
in جامع الترمذي, p. 177
Show 2 more
- Mubarakpūri
وليس إسناده بمتصل يثبت من قول الترمذي هذا أن إسحاق بن عمر ليس له سماع من عائشة قال الحافظ في تهذيب التهذيب في ترجمة إسحاق بن عمر روى له الترمذي حديثا واحدا في مواقيت الصلاة وقال غريب وليس إسناده بمتصل
machine translation"And its chain is not connected": it is established from this statement of al-Tirmidhī that Isḥāq b. ʿUmar did not hear from ʿĀʾishah. Al-Ḥāfiẓ said in Tahdhīb al-Tahdhīb, in the entry on Isḥāq b. ʿUmar: Al-Tirmidhī narrated one hadith from him, on the times of the prayer, and said: strange (gharīb), and its chain is not connected.
in جامع الترمذي, p. 177 - al-Tirmidhi
حسن غريب وليس إسناده بمتصل
machine translationGood and strange (ḥasan gharīb), and its chain is not connected.
in سنن الترمذي, p. 174
Same hadith, other wordings
- Misykatul Mashabih 608وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: مَا صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةً لِوَقْتِهَا الْآخِرِ مَرَّتَيْنِ حَتَّى قَبَضَهُ اللَّهُ تَعَالَى. رَوَاهُ التِّرْمِذِيّ
Other narrations of this report
al-Sunan al-Kubra (al-Bayhaqi) 2079Sunan al-Daraqutni 980Sunan al-Daraqutni 981Sunan al-Daraqutni 982Sunan al-Daraqutni 987al-Mustadrak (al-Hakim) 682
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- al-Dāraquṭnī abandoned himإِسْحَاقَ بْنِ عُمَرَتركه الدارقطنيعن
- truthful (ṣadūq)d. 130 AH, or 133 AH, also said: before 130 AH, also said: 135 AH, also said: 149 AHسَعِيدِ بْنِ أَبِي هِلَالٍصدوقعن
- trustworthy (thiqah), jurist.d. 139 AH.خَالِدِ بْنِ يَزِيدَثقة فقيه.عن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked