Jami' at-Tirmidhi 1277
What Has Been Related About The Earning Of The Cupper
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حَدَّثَنَا قُتَيْبَةُ عَنْ مَالِكِ بْنِ أَنَسٍ عَنِ ابْنِ شِهَابٍ عَنِ ابْنِ مُحَيِّصَةَ أَخِي بَنِي حَارِثَةَ عَنْ أَبِيهِ
أَنَّهُ اسْتَأْذَنَ النَّبِيَّ ﷺ فِي إِجَارَةِ الْحَجَّامِ فَنَهَاهُ عَنْهَا فَلَمْ يَزَلْ يَسْأَلُهُ وَيَسْتَأْذِنُهُ حَتَّى قَالَ اعْلِفْهُ نَاضِحَكَ وَأَطْعِمْهُ رَقِيقَكَ
Translation
Chain of narrators
- Qutaybah
- Mālik b. Anas
- Ibn Shihāb
- Ibn Muḥayyiṣah Akhī Banī Ḥārithah
- his father
From his father, that he sought permission from the Prophet ﷺ to take the wages for cupping and he ﷺ forbade him from it. He continued asking him and seeking his permission until he said: "Use it to give fodder to your water-carrying camels, and to feed your slaves." [He said:] There are narrations on this topic from Rafi' bin Khadij, Abu Juhaifah, Jabir, and As-Sa'ib bin Yazid.
Notes
[Abu 'Eisa said:] The Hadith of Muhayyisah is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge. Ahmad said: "If I am asked for something by cupper then I deny him, acting upon this Hadith."
قَالَ وَفِي الْبَابِ عَنْ رَافِعِ بْنِ خَدِيجٍ وَأَبِي جُحَيْفَةَ وَجَابِرٍ وَالسَّائِبِ بْنِ يَزِيدَ قَالَ أَبُو عِيسَى حَدِيثُ مُحَيِّصَةَ حَدِيثٌ حَسَنٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَقَالَ أَحْمَدُ إِنْ سَأَلَنِي حَجَّامٌ نَهَيْتُهُ وَآخُذُ بِهَذَا الْحَدِيثِ
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح الترمذي, p. 1277 | fawazahmed0, hadithunlocked |
| al-Tirmidhi | Good-Soundin الجامع الصحيح - سنن الترمذي, p. 1277 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- محمد بن يحيى الذهلي
رواه مالك وغيره عن الزهري عن ابن محيصة عن أبيه وقول من قال عن حرام عن أبيه هو المحفوظ
machine translationMālik and others narrated it from al-Zuhrī, from Ibn Muḥayyiṣah, from his father; and the statement of the one who said "from Ḥarām, from his father" is the preserved one (maḥfūẓ).
in جامع الترمذي, p. 1337 - al-Tirmidhi
حديث حسن
machine translationA good (ḥasan) hadith.
in جامع الترمذي, p. 1337 - Mubarakpūri
الحديث صحيح
machine translationThe hadith is authentic (ṣaḥīḥ).
in جامع الترمذي, p. 1337
Same hadith, other wordings
- Misykatul Mashabih 2778وَعَن محيصة أَنَّهُ اسْتَأْذَنَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُجْرَةِ الْحَجَّامِ فَنَهَاهُ فَلَمْ يَزَلْ يَسْتَأْذِنُهُ حَتَّى قَالَ: «اعْلِفْهُ نَاضِحَكَ وَأَطْعِمْهُ رَقِيقَكَ». رَوَاهُ مَالِكٌ وَالتِّرْمِذِيُّ و
Other narrations of this report
Sunan Abi Dawud 3422Muwatta' Malik 54-28Musnad Ahmad 23690Musnad Ahmad 23696al-Sunan al-Kubra (al-Bayhaqi) 19565
Narrators
- well-known Companiond. between 51 and 60 AHمُحَيِّصَة بْن مَسْعُود بْن كَعْب الْخَزْرَجِيّصحابي معروفعن
- trustworthy (thiqah)d. 113 AHابْنِ مُحَيِّصَةَ أَخِي بَنِي حَارِثَةَثقةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكِ بْنِ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينعن
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked