MajelisNoteDalilدليل

Jami' at-Tirmidhi 1172

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حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ حَدَّثَنَا عِيسَى بْنُ يُونُسَ عَنْ مُجَالِدٍ عَنِ الشَّعْبِيِّ عَنْ جَابِرٍ عَنِ النَّبِيِّ ﷺ قَالَ

لاَ تَلِجُوا عَلَى الْمُغِيبَاتِ فَإِنَّ الشَّيْطَانَ يَجْرِي مِنْ أَحَدِكُمْ مَجْرَى الدَّمِ قُلْنَا وَمِنْكَ قَالَ وَمِنِّي وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمُ

Translation

Chain of narrators
  1. Naṣr b. ʿAlī
  2. ʿĪsá b. Yūnus
  3. Mujālid
  4. al-Shaʿbī
  5. Jābir
  6. al-Nabī ﷺ

“Do not enter upon Al-Mughibar (the women whose husband are absent), for indeed the Shaitan flows through one of you as the blood flows.” We said: “And you?” He said: “And me, but Allah helped me over him, so I am safe.”

Notes

  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ تَكَلَّمَ بَعْضُهُمْ فِي مُجَالِدِ بْنِ سَعِيدٍ مِنْ قِبَلِ حِفْظِهِ وَسَمِعْتُ عَلِيَّ بْنَ خَشْرَمٍ يَقُولُ قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ فِي تَفْسِيرِ قَوْلِ النَّبِيِّ ﷺ وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمُ يَعْنِي أَسْلَمُ أَنَا مِنْهُ قَالَ سُفْيَانُ وَالشَّيْطَانُ لاَ يُسْلِمُ وَ لاَ تَلِجُوا عَلَى الْمُغِيبَاتِ وَالْمُغِيبَةُ الْمَرْأَةُ الَّتِي يَكُونُ زَوْجُهَا غَائِبًا وَالْمُغِيبَاتُ جَمَاعَةُ الْمُغِيبَةِ

    machine translationAbū ʿĪsā said: This is a gharīb hadith from this route. Some of them have spoken about Mujālid b. Saʿīd on account of his memory. I heard ʿAlī b. Khashram say: Sufyān b. ʿUyaynah said, in explanation of the saying of the Prophet ﷺ "but Allah helped me against him, so I am safe (fa-aslamu)", meaning: I am safe from him. Sufyān said: The devil does not submit (yuslimu). And: "Do not enter upon women whose husbands are absent (al-mughībāt)." The mughībah is the woman whose husband is absent, and al-mughībāt is the plural of al-mughībah.

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
al-AlbaniSoundin صحيح سنن الترمذي, p. 1172fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    حديث غريب من هذا الوجه وقد تكلم بعضهم في مجالد بن سعيد من قبل حفظه

    machine translationA gharīb hadith from this route. Some of them have spoken about Mujālid b. Saʿīd on account of his memory.

    in جامع الترمذي, p. 1220
  • Ibn Ḥajar al-ʿAsqalānī

    رجاله موثقون لكن مجالد بن سعيد مختلف فيه

    machine translationIts narrators are deemed trustworthy (muwaththaqūn), but Mujālid b. Saʿīd is disputed.

    in جامع الترمذي, p. 1220
  • al-Tirmidhi

    غريب من هذا الوجه

    machine translationStrange (gharīb) from this route.

    in سنن الترمذي, p. 1172

Same hadith, other wordings

  • Misykatul Mashabih 3119وَعَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَلِجُوا عَلَى الْمُغَيَّبَاتِ فَإِنَّ الشَّيْطَانَ يَجْرِي مِنْ أَحَدِكُمْ مَجْرَى الدَّمِ» قُلْنَا: وَمِنْكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «وَمِنِّي وَلَكِنَّ الله

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
    عن
  3. Not strong (laysa bi-l-qawī), and he changed (taghayyara) at the end of his life.d. 144 AH, also said: 143 AH
    مُجَالِدٍليس بالقوي ، وقد تغير في آخر عمره
    عن
  4. trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AH
    عِيسَى بْنُ يُونُسَثقة مأمون
    حدثنا
  5. Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AH
    نَصْرُ بْنُ عَلِيٍّثقة ثبت ، طلب للقضاء فامتنع
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

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