Jami' at-Tirmidhi 1158
What has been related about a man who sees a woman and becomes fascinated with her
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الأَعْلَى حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ وَهُوَ الدَّسْتَوَائِيُّ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ
أَنَّ النَّبِيَّ ﷺ رَأَى امْرَأَةً فَدَخَلَ عَلَى زَيْنَبَ فَقَضَى حَاجَتَهُ وَخَرَجَ وَقَالَ إِنَّ الْمَرْأَةَ إِذَا أَقْبَلَتْ أَقْبَلَتْ فِي صُورَةِ شَيْطَانٍ فَإِذَا رَأَى أَحَدُكُمُ امْرَأَةً فَأَعْجَبَتْهُ فَلْيَأْتِ أَهْلَهُ فَإِنَّ مَعَهَا مِثْلَ الَّذِي مَعَهَا
Translation
Chain of narrators
- Muḥammad b. Bashhār
- ʿAbd al-Aʿlá
- Hishām b. Abū ʿAbdullāh / al-Dastawāʾī
- Abū al-Zubayr
- Jābir b. ʿAbdullāh
“The Prophet saw a woman, then he went to Zainab to fulfill his need and he left. He said: ‘Indeed when the woman enters, she enters in the image of Shaitan. So when one of you sees a woman that he is fascinated with, then let him go to his wife, for indeed with her (his wife) is the same as that which is with her.”
Notes
قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ صَحِيحٌ حَسَنٌ غَرِيبٌ وَهِشَامٌ الدَّسْتَوَائِيُّ هُوَ هِشَامُ بْنُ سَنْبَرٍ
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح الترمذي, p. 1158 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث حسن صحيح غريب
machine translationA good (ḥasan), authentic (ṣaḥīḥ), and gharīb hadith.
in جامع الترمذي, p. 1206
Other narrations of this report
Sahih Ibn Hibban 5573al-Mu'jam al-Awsat 9081Musannaf Ibn Abi Shaybah 17484Musannaf Ibn Abi Shaybah 17485al-Sunan al-Kubra (al-Nasa'i) 9092
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AHهِشَامُ بْنُ أَبِي عَبْدِ اللهِثقة ثبت ، وقد رمي بالقدرحدثنا
- trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AHعَبْدُ الْأَعْلَىثقةحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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