Jami' at-Tirmidhi 1144

Translation

"A man became a Muslim during the time of the Prophet, then his wife became a Muslim, so he said: 'O Messenger of Allah! She accepted Islam along with me, so return her to me.' So he returned her to him."

Notes

• هَذَا حَدِيثٌ صَحِيحٌ سَمِعْتُ عَبْدَ بْنَ حُمَيْدٍ يَقُولُ سَمِعْتُ يَزِيدَ بْنَ هَارُونَ يَذْكُرُ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ هَذَا الْحَدِيثَ وَحَدِيثَ الْحَجَّاجِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ ﷺ رَدَّ ابْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِي بِمَهْرٍ جَدِيدٍ وَنِكَاحٍ جَدِيدٍ قَالَ يَزِيدُ بْنُ هَارُونَ حَدِيثُ ابْنِ عَبَّاسٍ أَجْوَدُ إِسْنَادًا وَالْعَمَلُ عَلَى حَدِيثِ عَمْرِو بْنِ شُعَيْبٍ

  machine translationThis is a sound (ṣaḥīḥ) hadith. I heard ʿAbd b. Ḥumayd say: I heard Yazīd b. Hārūn mention from Muḥammad b. Isḥāq this hadith, and the hadith of al-Ḥajjāj, from ʿAmr b. Shuʿayb, from his father, from his grandfather, that the Prophet ﷺ returned his daughter Zaynab to Abū al-ʿĀṣī with a new dowry and a new marriage. Yazīd b. Hārūn said: The hadith of Ibn ʿAbbās has the better chain of transmission, but the practice is according to the hadith of ʿAmr b. Shuʿayb. Report a problem

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• al-Tirmidhi

  هذا حديث صحيح

  machine translationThis is a sound (ṣaḥīḥ) hadith. Report a problem

  in جامع الترمذي, p. 1190
• al-Tirmidhi

  حديث ابن عباس أجود إسنادا

  machine translationThe hadith of Ibn ʿAbbās has the better chain of transmission. Report a problem

  in جامع الترمذي, p. 1190
• Ibn ʿAbd al-Barr

  حسن الإسناد

  machine translationThe chain of transmission is good (ḥasan). Report a problem

  in جامع الترمذي, p. 1190

Other narrations of this report

Musnad Ahmad 2059Sahih Ibn Hibban 4159Musnad Abi Ya'la 2527

Narrators

1. 1
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   عن
2. 2
   ʿIkrimah mawlá Ibn ʿAbbās

   Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
   عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
   عن
3. 3
   Simāk b. Ḥarb al-Bakrī

   Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
   سِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
   عن
4. 4
   Isrāʾīl

   Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
   إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
   حدثنا
5. 5
   Wakīʿ b. al-Jarrāḥ

   Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
   وَكِيعٌثقة حافظ عابد
   حدثنا
6. 6
   Yūsuf b. ʿĪsā

   trustworthy (thiqah), excellent (fāḍil)d. 249 AH
   يُوسُفُ بْنُ عِيسَىثقة فاضل
   حدثنا
7. 7
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.