MajelisNoteDalilدليل

Musnad al-Tayalisi 300

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: أَخْبَرَنِي أَبُو إِسْحَاقَ، سَمِعَ أَبَا الْأَحْوَصِ، عَنْ عَبْدِ اللهِ، قَالَ:

أَتَيْنَا النَّبِيَّ ﷺ فِي صَاحِبٍ لَنَا نَسْتَأْذِنُهُ فِي الْكَيِّ - أَنْ نَكْوِيَهُ -، فَسَكَتَ، ثُمَّ عَاوَدْنَاهُ، فَسَكَتَ، ثُمَّ عَاوَدْنَاهُ الثَّالِثَةَ، فَسَكَتَ، ثُمَّ عَاوَدْنَاهُ، فَقَالَ: ارْضِفُوهُ أَحْرِقُوهُ، وَكَرِهَ ذَلِكَ

Translation

Chain of narrators
  1. Abū Dāwud
  2. Shuʿbah
  3. Abū Isḥāq
  4. Abū al-Aḥwaṣ
  5. ʿAbdullāh

✧ We came to the Prophet ﷺ regarding a companion of ours, asking his permission for cauterization—that we should cauterize him. He remained silent. Then we repeated it, and he remained silent. Then we repeated it a third time, and he remained silent. Then we repeated it again, and he said: 'Burn him with heated stones, burn him,' and he disliked that.

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Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah)d. during the days of al-Ḥajjāj b. Yūsuf
    أَبَا الْأَحْوَصِثقة
    سمع
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبُو إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    أخبرني
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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