al-Mu'jam al-Kabir (al-Tabarani) 10442
Ibn Masud ᴿᴬ
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حَدَّثَنَا بَكْرُ بْنُ مُقْبِلٍ الْبَصْرِيُّ ثنا الْخَلِيلُ بْنُ رَاشِدٍ النَّوْشَجَانِيُّ ثنا رُوَيْمُ بْنُ يَزِيدَ الْمُقْرِئُ ثنا سَوَّارُ بْنُ مُصْعَبٍ عَنْ عَمْرِو بْنِ قَيْسٍ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ شَقِيقٍ عَنِ ابْنِ مَسْعُودٍ قَالَ جَاءَ رَجُلٌ إِلَى فَاطِمَةَ فَقَالَ
يَا بِنْتَ رَسُولِ اللهِ هَلْ تَرَكَ رَسُولُ اللهِ ﷺ عِنْدَكَ شَيْئًا تُطْرِفِينِيهِ؟ فَقَالَتْ يَا جَارِيَةُ هَاتِي تِلْكَ الْجَرِيدَةَ فَطَلَبَتْهَا فَلَمْ تَجِدْهَا فَقَالَتْ وَيْحَكِ اطْلُبِيهَا؛ فَإِنَّهَا تَعْدِلُ عِنْدِي حَسَنًا وَحُسَيْنًا فَطَلَبَتْهَا فَإِذَا هِيَ قَدْ قَمَّتْهَا فِي قُمَامَتِهَا فَإِذَا فِيهَا قَالَ مُحَمَّدٌ ﷺ «لَيْسَ مِنَ الْمُؤْمِنِينَ مَنْ لَمْ يَأْمَنْ جَارُهُ بَوَائِقَهُ مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يُؤْذِ جَارَهُ مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ إِنَّ اللهَ يُحِبُّ الْحَيِيَّ الْحَلِيمَ الْعَفِيفَ الْمُتَعَفِّفَ وَيُبْغِضُ الْفَاحِشَ الْبَذِيءَ السُّؤَالِ الْمُلْحِفَ إِنَّ الْحَيَاءَ مِنَ الْإِيمَانِ وَالْإِيمَانَ فِي الْجَنَّةِ وَالْفُحْشَ مِنَ الْبَذَاءِ وَالْبَذَاءَ فِي النَّارِ»
Translation
Chain of narrators
- Bakr b. Muqbil al-Baṣrī
- al-Khalīl b. Rāshid al-Nawshajānī
- Rūwaym b. Yazīd al-Muqriʾ
- Sawwār b. Muṣʿab
- ʿAmr b. Qays
- Salamah b. Kuhayl
- Shaqīq
- Ibn Masʿūd
- Jāʾ a man
- Fāṭimah
✧ O daughter of the Messenger of God, did the Messenger of God ﷺ leave with you anything that you could gift me? She said: 'O servant girl, bring that leaf.' She searched for it but could not find it. She said: 'Woe to you, search for it; for it is equal in my sight to Hasan and Husayn.' She searched for it, and behold, she had swept it away with her sweepings. In it was written: Muhammad ﷺ said: 'He is not a believer whose neighbor is not safe from his harm. Whoever believes in God and the Last Day, let him honor his guest. Whoever believes in God and the Last Day, let him not harm his neighbor. Whoever believes in God and the Last Day, let him speak good or remain silent. God loves the modest, forbearing, chaste, self-restrained one, and He hates the obscene, foul-mouthed, persistent beggar. Indeed, modesty is part of faith, and faith is in Paradise, while obscenity is from vulgarity, and vulgarity is in the Fire.'
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