al-Mu'jam al-Saghir 988
✧ Those named Muhammad
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حَدَّثَنَا مُحَمَّدُ بْنُ الْأَعْجَمِ الصَّنْعَانِيُّ بِصَنْعَاءَ، حَدَّثَنَا جَرِيرُ بْنُ مُسْلِمٍ الصَّنْعَانِيُّ، حَدَّثَنَا عَبْدُ الْمَجِيدِ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ عَنْ أَبِيهِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ زَاذَانَ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ ﷺ، قَالَ
مَنْ تَرَكَ شَعَرَةً مِنْ جَسَدِهِ لَمْ يَغْسِلْهَا فِي غُسْلِ الْجَنَابَةِ فُعِلَ بِهَا كَذَا وَكَذَا فِي النَّارِ " ! قَالَ عَلِيٌّ: فَمِنْ ثَمَّ عَادَيْتُ شَعَرِي، وَكَانَ يَجُزُّ شَعَرَهُ
Translation
Chain of narrators
- Muḥammad b. al-Aʿjam al-Ṣanʿānī Biṣanʿāʾ
- Jarīr b. Muslim al-Ṣanʿānī
- ʿAbd al-Majīd b. ʿAbd al-ʿAzīz b. Abū Rawwād
- his father
- ʿAṭāʾ b. al-Sāʾib
- Zādhān
- ʿAlī
- al-Nabī ﷺ
✧ “Whoever leaves a hair on his body without washing it when performing the major ablution (ghusl) due to ritual impurity, such and such will be done to it in the Fire.” ʿAlī said: “For that reason I treated my hair as an enemy,” and he used to shave his hair.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه عطاء بن السائب عن زاذان عن علي حدث به عنه حماد ابن سلمة وشعبة وحفص بن عمر ورواه عبد الله بن رشيد عن حفص بن غياث عن الأعمش وليث عن زاذان عن علي وروى عن حماد بن زيد عن عطاء عن زاذان عن علي موقوفا وكذلك قال الأسود بن عامر عن حماد بن سلمة ورفعه عفان عن حماد بن سلمة وشعبة عن عطاء وعطاء تغير حفظه والمحفوظ عن عفان عن حماد قال سمعته يذكر عن عطاء بن السائب فصحفه الراوي فقال شعبة
machine translationʿAṭāʾ b. al-Sāʾib narrates it from Zādhān from ʿAlī. Ḥammād b. Salamah, Shuʿbah and Ḥafṣ b. ʿUmar narrated it from him. ʿAbdullāh b. Rashīd narrated it from Ḥafṣ b. Ghiyāth from al-Aʿmash and Layth from Zādhān from ʿAlī. It is also narrated from Ḥammād b. Zayd from ʿAṭāʾ from Zādhān from ʿAlī as a statement stopped at him (mawqūf). Likewise al-Aswad b. ʿĀmir said from Ḥammād b. Salamah. ʿAffān raised it to the Prophet (marfūʿ) from Ḥammād b. Salamah and Shuʿbah from ʿAṭāʾ. But ʿAṭāʾ's memory had changed, and what is preserved (maḥfūẓ) from ʿAffān is from Ḥammād, who said: "I heard him mention from ʿAṭāʾ b. al-Sāʾib." The narrator then misread it and said "Shuʿbah".
in المعجم الصغير, p. 988 - Qurṭubī
صح
machine translationAuthentic (ṣaḥīḥ)
in المعجم الصغير, p. 988
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- truthful (ṣadūq), narrates mursald. 82 AHزَاذَانَصدوق يرسلعن
- Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AHعَطَاءِ بْنِ السَّائِبِصدوق اختلطعن
- truthful (ṣadūq), devout worshipper, sometimes had lapses (wahm), and accused of Irjāʾd. close to the year 155 AH, or 159 AHأَبِيهِصدوق ، عابد ، ربما وهم ، ورمي بالإرجاءعن
- Truthful (ṣadūq) but makes mistakes, and he was a Murji'ite (murjiʾ)d. 206 AHعَبْدُ الْمَجِيدِ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍصدوق يخطئ ، وكان مرجئاحدثنا
- جَرِيرُ بْنُ مُسْلِمٍ الصَّنْعَانِيُّحدثنا
- محمد بن الأعجم الصنعانيحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.