al-Mu'jam al-Saghir 672
✧ Those named Abd al-Rahman
Show the chain
وَبِإِسْنَادِهِ عَنْ جَابِرٍ قَالَ:
كَانَ آخِرُ الْأَمْرَيْنِ مِنْ رَسُولِ اللهِ ﷺ تَرْكَ الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ
Translation
Chain of narrators
- Jābir
✧ The last of the two matters from the Messenger of Allah ﷺ was abandoning ablution from what fire has touched.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥazm
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in المعجم الصغير, p. 672 - Maghlaṭay
في الحديث علة خفيت على من صححه
machine translationThere is a hidden defect (ʿillah) in the hadith that escaped those who authenticated it.
in المعجم الصغير, p. 672 - ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in المعجم الصغير, p. 672 - Abū Ḥatim al-Rāzī
حديث مضطرب المتن إنما هو أن النبي صلى الله عليه وسلم أكل كتفا ولم يتوضأ كذا رواه الثقات عن ابن المنكدر عن جابر ويمكن أن يكون شعيب حدث به من حفظه فوهم فيه وقال في موضع آخر إنما هو أن النبي صلى الله عليه وسلم أكل كتفا ثم صلى ولم يتوضأ
machine translationIt is a hadith with an inconsistent text (muḍṭarib al-matn). What actually happened is that the Prophet ﷺ ate a shoulder (of meat) and did not perform ablution. This is how the trustworthy narrators related it from Ibn al-Munkadir, from Jābir. It is possible that Shuʿayb narrated it from memory and erred in it. And in another place he said: it is only that the Prophet ﷺ ate a shoulder, then prayed and did not perform ablution.
in المعجم الصغير, p. 672
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- Abū Ḥatim al-Rāzī
هذا حديث مضطرب المتن إنما هو أن النبي صلى الله عليه وسلم أكل كتفا ولم يتوض كذا رواه الثقات عن ابن المنكدر عن جابر ويحتمل أن يكون شعيب حدث به من حفظه فوهم فيه
machine translationThis is a hadith with an inconsistent text (muḍṭarib al-matn). What actually happened is that the Prophet ﷺ ate a shoulder (of meat) and did not perform ablution. This is how the trustworthy narrators related it from Ibn al-Munkadir, from Jābir. It is possible that Shuʿayb narrated it from memory and erred in it.
in المعجم الصغير, p. 672
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy (thiqah), excellent (fāḍil)d. 130 AH, or 131 AHمحمد بن المنكدرثقة فاضلعن
- trustworthy (thiqah), devout (ʿābid)d. 162 AH, or 163 AHشعيب بن أبي حمزة الحمصيثقة عابدحدثنا
- trustworthy, precise (thiqah thabt)d. 210 AH, or: 218 AH, or: 219 AHعلي بن عياش الألهانيثقة ثبتحدثنا
- trustworthy (thiqah), ḥāfiẓ, authord. 281 AHأبو زرعة الدمشقيثقة حافظ ، مصنفحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.