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العربية

al-Mu'jam al-Saghir 489

✧ Those named Sulayman

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حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُعَافَى بْنِ سُلَيْمَانَ، حَدَّثَنِي أَبِي، حَدَّثَنَا خَطَّابُ بْنُ الْقَاسِمِ، عَنْ خُصَيْفٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ:

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَى عَائِشَةَ وَحَفْصَةَ وَهُمَا صَائِمَتَانِ، ثُمَّ خَرَجَ وَرَجَعَ وَهُمَا يَأْكُلَانِ، فَقَالَ: أَلَمْ تَكُونَا صَائِمَتَيْنِ ؟ قَالَتَا: بَلَى، وَلَكِنْ أُهْدِيَ لَنَا هَذَا الطَّعَامُ، فَأَعْجَبَنَا، فَأَكَلْنَا مِنْهُ، فَقَالَ: صُومَا يَوْمًا مَكَانَهُ

Translation

Chain of narrators
  1. Sulaymān b. al-Muʿāfá b. Sulaymān
  2. my father
  3. Khaṭṭāb b. al-Qāsim
  4. Khuṣayf
  5. ʿIkrimah
  6. Ibn ʿAbbās

✧ The Prophet ﷺ entered upon Aisha and Hafsa while they were both fasting. Then he left and returned while they were eating. He said: “Were you not fasting?” They said: “Yes, but this food was given to us as a gift, and it pleased us, so we ate from it.” He said: “Fast another day in its place.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad ibn Shuʿayb al-Nasāʾī

    هذا حديث منكر وخصيف ضعيف في الحديث وخطاب لا علم لي به والصواب حديث معمر ومالك وعبيد الله

    in المعجم الصغير, p. 489

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Khuṣayf
    truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AH
    خُصَيْفٍصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاء
    عن
  4. Khaṭṭāb b. al-Qāsim
    trustworthy (thiqah), it is said: his memory became confused (ikhtilāṭ) before his deathd. between 181 AH and 190 AH
    خَطَّابُ بْنُ الْقَاسِمِثقة ، يقال : اختلط قبل موته
    حدثنا
  5. al-Muʿāfā b. Sulaymān
    truthful (ṣadūq)d. 234 AH
    أَبِيصدوق
    حدثني
  6. Sulaymān b. al-Muʿāfá b. Sulaymān
    d. 293 AH
    سُلَيْمَانُ بْنُ الْمُعَافَى بْنِ سُلَيْمَانَ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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