al-Mu'jam al-Saghir 368
✧ Those named al-Hasan
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حَدَّثَنَا الْحَسَنُ بْنُ هَارُونَ بْنِ سُلَيْمَانَ الْأَصْبَهَانِيُّ، حَدَّثَنَا أَبُو مَعْمَرٍ الْقَطِيعِيُّ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ الْجَزَرِيُّ، عَنْ خُصَيْفٍ، عَنْ عِكْرِمَةَ، وَمُجَاهِدٍ، وَعَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ
أَنَّ النَّبِيَّ ﷺ قَالَ فِي النُّفَسَاءِ وَالْحَائِضِ: تَغْتَسِلُ، وَتُحْرِمُ، وَتَقْضِي الْمَنَاسِكَ كُلَّهَا إِلَّا الطَّوَافَ بِالْبَيْتِ حَتَّى تَطْهُرَ
Translation
Chain of narrators
- al-Ḥasan b. Hārūn b. Sulaymān al-Aṣbahānī
- Abū Maʿmar al-Qaṭīʿī Ismāʿīl b. Ibrāhīm
- Marwān b. Shujāʿ al-Jazarī
- Khuṣayf
- ʿIkrimah and Mujāhid Waʿaṭāʾ
- Ibn ʿAbbās
✧ The Prophet ﷺ said regarding the woman in postnatal bleeding and the menstruating woman: she should perform ghusl, enter ihram, and perform all the rituals except the tawaf of the House until she becomes pure.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
وروى ابن عباس عن النبي صلى الله عليه وسلم في الحائض والنفساء هذا المعنى وهو صحيح مجتمع عليه لا خلاف بين العلماء فيه كلهم يأمر النفساء بالاغتسال على ما في هذا الحديث وتهل بحجها وعمرتها وهي كذلك وحكمها حكم الحائض تقضي المناسك كلها وتشهدها غير أنها لا تطوف بالبيت حتى تطهر
machine translationIbn ʿAbbās also narrated from the Prophet ﷺ this same meaning concerning the menstruating woman and the woman in postnatal bleeding. It is authentic (ṣaḥīḥ) and agreed upon, with no disagreement among the scholars about it. All of them instruct the woman in postnatal bleeding to perform ghusl, as stated in this hadith, and to enter the state of iḥrām for her Hajj and ʿUmrah, and she remains in that state. Her ruling is the ruling of the menstruating woman: she performs all the rites and attends them, except that she does not circumambulate the House until she is pure.
in المعجم الصغير, p. 368 - الزيلعى
وخصيف بن عبد الرحمن الحراني كنيته أبو عون ضعفه غير واحد
machine translationKhuṣayf b. ʿAbd al-Raḥmān al-Ḥarrānī, whose kunyah is Abū ʿAwn, was declared weak (ḍaʿīf) by more than one scholar.
in المعجم الصغير, p. 368
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHوَعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AHخُصَيْفٍصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاءعن
- Truthful (ṣadūq) with some errors (awhām)d. 184 AHمَرْوَانُ بْنُ شُجَاعٍ الْجَزَرِيُّصدوق له أوهامحدثنا
- trustworthy and reliable (thiqah maʾmūn)d. 236 AHأَبُو مَعْمَرٍ الْقَطِيعِيُّ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَثقة مأمونحدثنا
- d. 292 AHالْحَسَنُ بْنُ هَارُونَ بْنِ سُلَيْمَانَ الْأَصْبَهَانِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.