MajelisNoteDalilدليل

al-Mu'jam al-Awsat 988

✧ Ahmad b. Mas'ud al-Maqdisi

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988 986 -

وَبِهِ: نَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنِ الْعَلَاءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ: قَالَ رَسُولُ اللهِ - ﷺ الْحَدِيثَ:

Translation

✧ And with this chain: Zuhayr b. Muhammad narrated to us, from al-'Ala', from his father, from Abu Hurayrah: The Messenger of Allah ﷺ said the hadith:

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    نقل عن الجمهور تضعيف هذا الحديث وأنكر على الترمذي تحسينه

    machine translationIt is reported that the majority declared this hadith weak (ḍaʿīf), and al-Tirmidhī was criticised for grading it good (ḥasan).

    in المعجم الأوسط, p. 988
  • Dāraquṭnī

    يرويه محمد بن عمرو وصفوان بن سليم وروي عن العلاء عن أبيه عن أبي هريرة قاله زهير بن محمد عنه وليس بمحفوظ

    machine translationMuḥammad b. ʿAmr and Ṣafwān b. Sulaym narrate it, and it was narrated from al-ʿAlāʾ, from his father, from Abū Hurayrah; Zuhayr b. Muḥammad said this from him, and it is not preserved (maḥfūẓ).

    in المعجم الأوسط, p. 988
  • Aḥmad b. Ḥanbal

    لم يصح في هذا الباب شيء ليس بذاك

    machine translationNothing sound has been established on this subject; it is not strong (laysa bi-dhāk).

    in المعجم الأوسط, p. 988
  • Ibn ʿAbd al-Barr

    دون العلاء زهير بن محمد وليس بحجة

    machine translationBelow al-ʿAlāʾ is Zuhayr b. Muḥammad, and he is not a proof (ḥujjah).

    in المعجم الأوسط, p. 988
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  • ʿAlī al-Madīnī

    لم يصح في هذا الباب شيء ليس بذاك

    machine translationNothing sound has been established on this subject; it is not strong (laysa bi-dhāk).

    in المعجم الأوسط, p. 988
  • محمد بن يحيى الذهلي

    لا أعلم فيمن غسل ميتا فليغتسل حديثا ثابتا ولو ثبت لزمنا استعماله

    machine translationI do not know of any established hadith on 'whoever washes a deceased person, let him bathe'; and had it been established, we would be obliged to act on it.

    in المعجم الأوسط, p. 988
  • ابن الملقن

    وحاصله تضعيف رفعه وتصحيح وقفه

    machine translationThe upshot is that its attribution to the Prophet (marfūʿ) is weak, and its being a statement of the Companion (mawqūf) is sound (ṣaḥīḥ).

    in المعجم الأوسط, p. 988

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah)d. between 101 and 110 AH
    عبد الرحمن بن يعقوب الجهنيثقة
    عن
  3. truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 130-odd, or: 132 AH, or: 139 AH
    العلاء بن عبد الرحمن الحرقيصدوق ربما وهم
    عن
  4. Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AH
    زهير بن محمد التميميثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببها
    نا
  5. Truthful (ṣadūq) with some errors (awhām)d. 212 AH or 213 AH or 214 AH
    عمرو بن أبي سلمة التنيسيصدوق له أوهام
    نا
  6. d. between 271 AH and 280 AH
    أحمد بن مسعود المقدسي
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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